The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
At the marriages of rich families, as will be understood from our
description, vast sums of money are expended. The greatest expense is
incurred in purchasing jewels and making presents of brass utensils,
shawls, clothes, sweetmeats, &c., to Brahmins, Koolins, _Ghatacks_ and
numerous friends, relatives and acquaintances, besides illuminations,
fireworks and all the pageantry of a pompous procession. In and about
Calcutta, the Rajahs of Shobabazar, the Dey family, the Mullick family,
the Tagore family, the Dutt family, the Ghosal family, and others, are
reported to have spent from fifty thousand rupees to two lakhs (L5,000
to L20,000) and upwards in the marriages of their sons. Whilst writing
this I am told Maharajah Jotendro Mohun Tagore is said to have expended
about two lakhs of rupees in the marriage of his nephew. The most
interesting feature in the extraordinary munificence of the Moharajah
is, as I have learnt, his princely contribution to the "District
Charitable Society,"--an act of benevolence which has shewn, in a very
conspicuous manner, not only his good sense, but his warm sympathy with
the cause of suffering humanity. It were to be wished that his noble
example would exercise some influence on other Hindoo millionaires. If a
tithe of such marriage expenses were devoted to Public Charity, the poor
and helpless would ceaselessly chant the names of such donors, and the
reward would be something better than the transient admiration of the
idle populace.
For one or two years after marriage, the girl generally remains under
the paternal roof, occasionally paying a visit to her father-in-law's as
need be. As she advances in years, her repugnance--the effect of early
marriage--to live with her husband is gradually overcome, till time and
circumstances completely reconcile her to her future home. Her affection
grows, and she learns to appreciate the grave meaning of a married life.
She is still, however, but a girl, in habit and ideas, when the real
union of wedded life or the second marriage takes place, which is
solemnised when she arrives at the age of puberty, say at her twelfth or
thirteenth year. There is a popular belief, whether erroneous or not it
is not for me to decide, that in this country heat accelerates growth,
and hence the Hindoo Shasturs enjoin the necessity of early marriage,
the injurious consequences of which are chiefly seen in the weak
constitution of the offspring, and the premature decay of the mother.
Public-domain text, read in full here on John Shaqi.
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