The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
So abominable are some of the ceremonies connected with this event in
the life of a female that to describe them fully would be an outrage on
common decency.[48] I will, therefore, confine myself to a description
of the ceremonies, entirely abstaining from an allusion to the
abominations connected therewith. A general depravity of manners can
only account for the prevalence of this obnoxious institution, in the
eradication of which every Hindoo whose moral sense is not entirely
blunted ought to co-operate. As the delay of the union is in the belief
of a Hindoo an unpardonable sin, the fact referred to is announced by
the sound of a conch, and the bodies of all the females are smeared with
turmeric water,--an unmistakable evidence of joy. The news is also
conveyed to the nearest relatives by the family barber who receives
presents of clothes and money. It is quite evident from the silence of
the Hindoo Shastur on the subject that the origin of the female rites is
comparatively recent. Irrespective of the religious observances, it
affords an opportunity to the zenana females to indulge in obscene
depravities, the outcome of vitiated feeling.
The poor girl is placed on this occasion in the corner of a dark, dingy
room, with a small round pebble before her, shut out from the gaze of
men, and surrounded on four sides by four pieces of slender split
bamboos about one yard long fastened by a piece of thread. This is
called the _teerghur_ mentioned before. Being regarded as unclean, she
remains in this room for four days without a bedding or a musquito
curtain, and no one touches her, not even her sisters. She is forbidden
to see the sun, her diet is confined to boiled rice, milk, sugar, curd,
and tamarind without salt. On the morning of the fifth day, she is taken
to a neighbouring tank, accompanied by five women whose husbands are
alive. Smeared with turmeric water, they all bathe and return home,
throwing away the mat and other things that were in the room. She then
sits in another room, and a very low caste woman, in the presence of
five other respectable females (not widows), performs a series of what
is vulgarly called _Nith Kith_,[49] purely female rites, which are
exceedingly indecent and immoral, so much so that a woman who has any
sense of shame feels quite disgusted. During the day, according to
previous invitations, numerous female guests assemble and partake of a
good dinner provided for the occasion. They are also entertained with
songs, dancing and music, all done by professional females. When the
guests retire, they congratulate the girl with the usual benediction to
the effect,--"may you be blessed with a male child."
Public-domain text, read in full here on John Shaqi.
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