The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
About four o'clock in the afternoon, the sister sends, as tangible
memorials of her affection, presents of clothes and sweetmeats to the
house of the brother, fondly indulging in the hope that they may be
acceptable to him. On this particular day, Hindoo homes as well as the
streets of Calcutta in the native part of the town, present the lively
appearance of a national jubilee. Each of the brothers of the family
visits each of the sisters in turn. Hundreds of male and female servants
are busily engaged in carrying presents, and return home quite
delighted. On such occasions the heart of a Hindoo female, naturally
soft and tender, becomes doubly expansive when the outflow of love and
affection on her part is fully reciprocated by the effusion of good
wishes on the part of her brother.
VII.
THE SON-IN-LAW FESTIVAL.
If not precisely analogous in all its prominent features to the popular
festival described in the preceding Chapter, the following bears a
striking resemblance to it, in its adaptation to promote domestic
happiness. The festival familiarly known in Bengal by the name of
"_Jamai Shasthi_" is an entertainment given in honor of a son-in-law, in
order to bind him more closely to his wife's family.
Nothing better illustrates the manners and usages of a nation from a
social and religious standpoint than the festivals and ceremonies which
are observed by it. They form the essential parts of what DeQuincey
calls the equipage of life. As a nation, the Hindoos are proverbially
fond of festivals, which are engrafted, as it were, on their peculiar
domestic and social economy. A designing priesthood had concocted an
almost endless round of superstitious rites with the view of acquiring
power, and looking for permanent reverence to the credulity of the blind
devotees. Such foolish rites are eventually destined to fall into
desuetude, as popular enlightenment progresses, but those which are free
from the taint of priestcraft by reason of their being interwoven into
the social amenities of life, are likely to prevail long after the
subversion of priestly ascendency. And _Jamai Shasthi_ is a festival of
this unobjectionable type. No superstitious element enters into its
observance.
Public-domain text, read in full here on John Shaqi.
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