The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
As in the case of the "Brother" festival, ample presents of clothes,
fruits, and sweetmeats are sent to the house of the son-in-law, and
every lane and street of Calcutta is thronged with male and female
servants trudging along with their loads in full hopes of getting their
share of eatables and a Rupee or a half Rupee each into the bargain.
FOOTNOTES:
[50] It appears to me rather anomalous, as far as Hindoo astrology is
concerned, that such a national jubilee is fixed to be celebrated on
this particular day, which is specially marked as an unlucky day for any
good work. The Hindoo almanac places _Shasthi_, the sixth day of the
moon, as _dugdha_ or destructive of any good thing in popular
estimation. A Hindoo is religiously forbidden to commence any important
work or set out on a journey on this day. It portends evil. Respectable
Hindoo females who have children do not eat boiled rice on this
particular day for fear of becoming Rakhasses, or cannibals prone to
destroy their own offspring. The goddess Shasthi is the protectress of
children. She is worshipped by all the women of Bengal six times in the
year, except such as are barren or ill-fated enough to become
virgin-widows.
VIII.
THE DOORGA POOJAH FESTIVAL.
By far the most popular religious festival of the present day among the
Hindoos of Bengal, is the _Doorga Poojah_, which in the North-Western
and Central Provinces is called the _Dusserah_ festival. It is believed
that the worship of the goddess Doorgah has been performed from time out
of mind. The following is a description of the image of the goddess
which is set up for worship: "In one of her right hands is a spear, with
which she is piercing the giant, Mohishasur; with one of the left, she
holds the tail of a serpent and the hair of the giant, whose breast the
serpent is biting. Her other hands are all stretched behind her head and
filled with different instruments of war. Against her right leg leans a
lion, and against her left, the above giant. The images of Luckee,
Saraswathi, Kartick and Gannesh are very frequently made and placed by
the side of the goddess." The majestic deportment of the goddess, with
her three eyes and ten arms, the warlike attitude in which she is
represented, her sanguinary character, which was the terror of all other
gods, and the mighty exploits (far surpassing in feats of strength,
courage and heroism, those of the Greek Hercules,) all combine to give
her an importance in the eyes of the people, which is seldom vouchsafed
to any other deity. Even _Bramah_, _Vishnoo_ and _Shiva_ the Creator,
Preserver and Destroyer of the world, were said to have propitiated her,
and _Ram Chunder_, the deified hero, invoked her aid in his contest with
_Ravana_, and as he worshipped her in the month of October, her Poojah
has, from that particular circumstance, been ever after appointed to
take place in that period of the year.[51] A short description of this
Public-domain text, read in full here on John Shaqi.
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