The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
In these later ages, when degeneracy has made rapid strides amongst the
people of the country, the original intention of the founder of the
institution being lost sight of, a perverted taste has given it an
essentially sensual character. Instead of offering sacrifice from purely
religious motives, it is now made for the gratification of carnivorous
appetite. The late King of Nuddea, Rajah Kristo Chunder Roy, though an
orthodox Hindoo of the truest type, was said to have offered at one of
these festivals a very large number of goats and sheep to the goddess
Doorga. "He began," says Ward, "with one, and, doubling the number each
day, continued it for sixteen days. On the last day, he killed 33,168,
and on the whole he slaughtered 65,535 animals. He loaded boats with the
bodies and sent them to the neighbouring Brahmins, but they could not
devour them fast enough, and great numbers were thrown away. Let no one,
after this, tell us of the scruples of the Brahmins about destroying
animal life and eating animal food."
About twelve o'clock in the day, when the morning service is over, the
male members of the family make their _poospaunjooley_ or offerings of
flowers to the images, repeating an incantation recited by the priest,
for all kinds of worldly blessings, such as health, wealth, fame, long
age, children, &c. The women come in afterwards for the same hallowed
purpose, and inaudibly recite the incantation repeated by the priest
inside the screen. The very sight of the images gladdens their hearts
and quickens their throbs. Though fasting, they feel an extreme
reluctance to leave the shrine and the divinities, declaring that their
hunger and thirst are gone not from actual excess in eating and drinking
but from their fullness of heart at the presence of _Ma Doorga_. But go
they must to make way for the servants to remove the offerings,
distribute them among the Brahmins, and clean the temple for the evening
service, at the close of which Brahmins and other guests begin to come
in and partake of the entertainment[63] provided for the occasion.
Public-domain text, read in full here on John Shaqi.
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