The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
Nor must I omit to mention the other secondary rites which are performed
on the second day of the Poojah. Besides absolute fasting, the females
of the household actually undergo a fiery ordeal. About one in the
afternoon, when the tumult and bustle have subsided a little, all males
being told to go away, the women unveiling their faces, and holding in
each hand a _sara_ or earthen plate of rosin, squat down before the
shrine of the goddess, and in the posture of quasi-penitent sinners,
implore in a fervent spirit the benediction of the goddess on behalf of
their sons, while the rosin continues to burn in slow fire. As if dead
to a sense of consciousness, they remain in that trying state for more
than half an hour, absorbed, as it were, in holy meditation, repeating
in their minds, at the same time, the names of their guardian deities.
Towards the close of this penitent service, a son is asked to sit on the
lap of his mother. Barren women to whom Providence has denied this
inestimable blessing must go without this domestic felicity resulting in
religious consolation, and not only mourn their present forlorn
condition, but pray for a happier one at next birth. A few puncture
their breasts with a slender iron _naroon_ or nail cutter, and offer a
few drops of blood to the goddess, under a delusion that the severer the
penance the greater the merit. Many women still go through this truly
revolting ordeal at Kali Ghat, in fulfilment of vows made in times of
sickness.
Another ceremony which is performed by the females on this particular
day is their worship of living Brahmin _Komarees_ (virgins) and matrons
(_sodhavas_). After washing and wiping the feet of the objects of their
worship, with folded hands, and, with the end of their _sari_ round
their necks, in a reverential mood, they fall prostrate before the
Brahmin women, and crave blessings, which, when graciously vouchsafed,
are followed by offerings of sweetmeats, clothes and rupees. The purpose
of this ceremony is to obtain exemption from the indescribable misery of
widowhood, and ensure the enjoyment of domestic happiness.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account