Probably the most striking testimony from Arabic sources is that given by
the Arabic traveler and scholar Mohammed ibn A[h.]med, Ab[=u]
'l-R[=i][h.][=a]n al-B[=i]r[=u]n[=i] (973-1048), who spent many years in
Hindustan. He wrote a large work on India,[15] one on ancient
chronology,[16] the "Book of the Ciphers," unfortunately lost, which
treated doubtless of the Hindu art of calculating, and was the author of
numerous other works. Al-B[=i]r[=u]n[=i] was a man of unusual attainments,
being versed in Arabic, Persian, Sanskrit, Hebrew, and Syriac, as well as
in astronomy, chronology, and mathematics. In his work on India he gives
detailed information concerning the language and {7} customs of the people
of that country, and states explicitly[17] that the Hindus of his time did
not use the letters of their alphabet for numerical notation, as the Arabs
did. He also states that the numeral signs called _a[.n]ka_[18] had
different shapes in various parts of India, as was the case with the
letters. In his _Chronology of Ancient Nations_ he gives the sum of a
geometric progression and shows how, in order to avoid any possibility of
error, the number may be expressed in three different systems: with Indian
symbols, in sexagesimal notation, and by an alphabet system which will be
touched upon later. He also speaks[19] of "179, 876, 755, expressed in
Indian ciphers," thus again attributing these forms to Hindu sources.
Preceding Al-B[=i]r[=u]n[=i] there was another Arabic writer of the tenth
century, Mo[t.]ahhar ibn [T.][=a]hir,[20] author of the _Book of the
Creation and of History_, who gave as a curiosity, in Indian (N[=a]gar[=i])
symbols, a large number asserted by the people of India to represent the
duration of the world. Huart feels positive that in Mo[t.]ahhar's time the
present Arabic symbols had not yet come into use, and that the Indian
symbols, although known to scholars, were not current. Unless this were the
case, neither the author nor his readers would have found anything
extraordinary in the appearance of the number which he cites.
Public-domain text, read in full here on John Shaqi.
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