The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia — John Shaqi
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
Another peculiar merit of this system is that it enables us to preserve
specimens of the work of a large coterie of historians, whose influence
was great and whose writings were formerly standard, but whose books,
as a whole, have been superseded by more recent works. Some of the
classical authors are cases in point. A few of these are indeed read
by students in colleges everywhere, but the great bulk of them are as
utterly unknown to the average reader as if they had never existed. Who
reads Pausanias, or Diodorus, or Polybius, or Appian, or Dion Cassius,
or Dionysius, or Ælianus, or Arrian, or Quintus Curtius, or Zosimus?
Yet these men are the only original authorities left us in many fields
of ancient history. Their works are the sources which moderns can do
little more than paraphrase in writing of those times. Surely, then,
it is worth while to go to these authors themselves and hear their
story at first hand, applying to it the corrective judgment of later
criticism, rather than to depend upon the mere paraphrase of some
modern compiler.
Much the same argument applies to parts of the work of once famous
historians of more recent times: such historians as Hume, Mitford,
Thirlwall, and a host of others. Their work, as a whole, can no longer
be commended to the student who is to confine himself to a single
authority, for in many parts their writings have been superseded; yet
there are other parts of their work that are to-day as valuable as when
they were written, and it seems regrettable that a great name should
drop from public recognition merely because the sweep of progress has
dethroned it from supremacy. It is inevitable that the present should
always loom large before mankind, and that egotism should stamp with
peculiar force the importance of the Recent. “Each generation abandons
the ideas of its predecessors like stranded ships,” says Emerson. Yet
it must not be forgotten that posterity often plays strange tricks with
reputations. Herodotus was held up to ridicule some centuries after
his death by a “False Plutarch,” who is only known now because of his
attack upon the master historian, while the work criticised, though for
some generations looked on with suspicion, is as fully appreciated,
after more than two thousand years, as it can have been in the day when
it was written.
Similarly, the judgments of our own age of specialism may be reversed
by posterity; and in any event it would be regrettable if a once
important historical work should be quite forgotten. Yet such a fate
threatens work of every grade. Müller’s collection of the fragments of
Greek historians gives mere bits from the writings of more than five
hundred authors about whom nothing is known--not even the exact age in
which they lived--beyond the fact that they wrote works of which these
fragments are the only mementoes. Could any page of manuscript of any
one of these authors be recovered, it would to-day be considered worth
many times its weight in gold.
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