The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
History
The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
World history
To couple this with the traditional belief that there was once a
person called Moses, would be to misconceive the possible range of
oral tradition, and to forget the universal tendency to imagine the
ancestors or founders of tribes and races. That there was a clan
bearing a name like Mosheh or Moses; that, owing to a close connection
with a Yahveh-worshipping tribe of Kenites, this clan became ardently
devoted to the service of Yahveh; and that its chief centre was at
Zarephath [Sarepta] (whence, be it noted, another prophetic hero of
tradition, Elijah, probably sprung), may, however, be admitted as
probable. Other kindred clans must have gathered round that which
bore the name of Moses, and we find that when the northward migration
of those whom we know as Israelites took place, the number of the
emigrants was increased by the adhesion of other North Arabians. All
who were thus brought together must have had the link of a common
worship--the worship of the god called Yahveh, a name which must
originally have expressed a physical relation or phenomenon, but which
in course of time came to be explained by some as meaning the truly
existent or the self-manifesting One.
This God was believed to be specially present on Mount Sinai, whence
it is natural that the Yahveh-worshipping tribes of Israel conceived
themselves to have derived laws and institutions which were really
of late origin. The Israelites in Arabia were nomads, but the three
great annual festivals referred to in the Pentateuch are those of an
agricultural people, and must have been adopted by the Israelites after
they had passed into a settled mode of life. One portion of the first
of these feasts, however--the so-called Passover--is really a monument
of the nomadic life of the Israelites; it corresponds to a similar
spring-festival which we know to have been observed by the ancient
Arabians. The festival of the New Moon, which was entirely unconnected
with agriculture, and that of sheep-shearing, may have been retained by
the Israelites from their nomadic period.
Public-domain text, read in full here on John Shaqi.
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