When the Heraclidæ mixed with Dorians, and settled in Peloponnesus, there was a large and flourishing tribe of them at Sparta. The whole, however, were not entitled to the regal succession, but only two families, the Eurytionidæ and the Agidæ; while the rest had no share in the administration on account of their high birth. For as to the common rewards of virtue, they were open to all men of distinguished merit. Lysander, who was of this lineage, no sooner saw himself exalted by his great actions, and supported with friends and power, but he became uneasy to think that a city which owed its grandeur to him, should be ruled by others no better descended than himself. Hence he entertained a design to alter the settlement which confined the succession to two families only, and to lay it open to all the Heraclidæ. Some say, his intention was to extend this high honour not only to all the Heraclidæ, but to all the citizens of Sparta; that it might not so much belong to the posterity of Hercules, as to those who resembled Hercules in that virtue which numbered him with the gods. He hoped, too, that when the crown was settled in this manner, no Spartan would have better pretensions than himself. At first he prepared to draw the citizens into his scheme, and committed to memory an oration written by Cleon of Halicarnassus for that purpose. But he soon saw that so great and difficult a reformation required bolder and more extraordinary methods to bring it to bear. And as in tragedy machinery is made use of, where more natural means will not do, so he resolved to strike the people with oracles and prophecies; well knowing that the eloquence of Cleon would avail but little, unless he first subdued their minds with divine sanctions and the terrors of superstition. Ephorus tells us, he first attempted to corrupt the priestess of Delphi, and afterwards those of Dodona by means of one Pherecles; and having no success in either application, he went himself to the oracle of Ammon, and offered the priests large sums of gold. They too rejected his offers with indignation, and sent deputies to Sparta to accuse him of that crime. When these Libyans found he was acquitted, they took their leave of the Spartans in this manner: “We will pass better judgments, when you come to live among us in Libya.” It seems there was an ancient prophecy, that the Lacedæmonians would some time or other settle in Africa. This whole scheme of Lysander was of no ordinary texture, nor took its rise from accidental circumstances, but was laid deep and conducted with uncommon art and address: so that it may be compared to a mathematical demonstration, in which, from some principles first assumed, the conclusion is deduced through a variety of abstruse and intricate steps. We shall, therefore, explain it at large, taking Ephorus, who was both an historian and philosopher, for our guide. [Illustration: GREEK DOOR KEYS] [Sidenote: [400-395 B.C.]]