and boldly marched out. It is a pity that we have not a life of Epaminondas by Plutarch; with his Bœotian patriotism, he would certainly have produced a pleasing biography; but how, with his superstitious notions, he would have managed it, we do not know. Every one of the Thebans knew that they should have to fight a battle against the Spartans, and with heavy hearts they set out against an enemy who had never yet been conquered in the field. But the confidence of Epaminondas was unshaken. Although himself armed against all superstition, he willingly allowed his soldiers to fortify themselves with their belief in supernatural signs, and did not oppose the spreading of the rumour among his troops, that the armour of Hercules had disappeared from his temple at Thebes, the birthplace of the god, and that consequently the god himself had taken up his arms to fight for his fellow-citizens. He made his preparations in full confidence, and did what was best under the circumstances. He foresaw that the Spartans would have the belief in their favour that their tactics were superior; for it was the general opinion that their tactics of deep masses were unconquerable, just as it was believed of the drilling regulations of Frederick II after the Seven Years’ War, when all the states ordered their troops to be trained according to it, imagining that thereby they could gain battles as he had done. Epaminondas, moreover, had to overcome the pride of the Spartans. Now, in order to meet their tactics and break their pride, he made an excellent disposition, employing the system of defeating masses by still greater masses. THE BATTLE OF LEUCTRA