Before the period for the splendid display arrived, this extraordinary man, after a review of the Pheræan cavalry, sitting to give audience to any who might have occasion to speak to him, was assassinated by seven youths, who approached with the pretence of stating a matter in dispute among them. The attending guards, or friends of the tagus, killed one of them on the spot, and another as he was mounting his horse; but the rest so profited from the confusion of the moment, and the opportunities which circumstances throughout Greece commonly afforded, that they effected their escape. What was the provocation to this murder, or the advantage proposed from it, we are not informed. No symptom appears of any political view: no attempt at a revolution is noticed by the historian; but what he mentions to have followed marks the popularity of Jason among the Thessalians, and also the deficient ideas, equally of morality and true policy, generally prevailing through Greece. The brothers of the deceased, Polydorus and Polyphron, were appointed jointly to succeed to the dignity of tagus: the assassins could find no refuge in Thessaly; but in various cities of other parts of Greece they were received with honour: proof, says the contemporary historian, how vehemently it was apprehended that Jason would succeed in his purpose of making himself sovereign of the country. Such was the unfortunate state of Greece: in the weakness of its little republics men were compelled to approve means the most nefarious, where other prospect failed, by which their fears were relieved, and present safety procured. Thus assassination became so generally creditable, or at least so little uncreditable, that hope of safety, through speed in flight, was always afforded to the perpetrators.[e] VON STERN ON THE THEBAN POLICY In Lachmann, Curtius, and others, we are confronted by the notion that Epaminondas began the War of Liberation against Sparta as a Greek, and not in the interest of Bœotia alone, and that the weal or woe of the Greek nation as a whole was the leading motive of all that he did or left undone. Since the Bœotian hegemony (regarded in this aspect as the outcome of the noblest Panhellenic aspirations) is to our historians the pole and focus of their view of the subsequent period, we can easily see the paramount importance of an acceptance or denial of such aspirations for the common good of Greece, in forming an opinion upon this portion of history. It therefore becomes a duty to examine the question more minutely.