The historians' history of the world in twenty-five volumes, volume 05 : $b the Roman Republic
History
The historians' history of the world in twenty-five volumes, volume 05 : $b the Roman Republic
World history
In spite of all their successes in the field the Samnites realised that
they could not permanently withstand the Romans single-handed; they
endeavoured to drag the other nations of Italy into the contest, and thus
the long conflict took on the character of a decisive struggle for the
sovereignty of Italy. Twice the Samnites succeeded in bringing about a
great coalition; in 308 the Etruscans flung themselves upon Rome, in 295
the Samnite troops joined the hordes of the Celts in Umbria, while the
Etruscans flew to arms once more. The Romans remained victors on both
occasions, and the great battle of Sentinum in 295 decided the fate of
Italy. When the war ended, in the year 290, Rome was the dominant power
in Italy, and the submission of such portions of the country as still
retained their independence was merely a matter of time. It was too late
then for Tarentum to step into the breach and invoke the aid of Pyrrhus,
king of Epirus, too late for the latter to resume the strife in the old
spirit of the struggle of Greece against the Italians and Carthaginians.
The particularist temper of the Greeks brought his successes to nought
as soon as they were won; for all his superior ability as a commander,
and though he defeated the Romans, he could not but recognise at once the
superiority of their military system. Though he advanced to the frontiers
of Latium and from afar saw the enemy’s capital at his feet, he could not
shatter the framework of the Roman state, and he ultimately succumbed to
the Romans on the battle-field of Beneventum (275).
Rome had now completed the conquest of Italy up to the margin of the
valley of the Po, and had everywhere inaugurated the system sketched
in broad outline above. How firmly she had welded it was proved by the
fiery test of the war of Hannibal. There was no lack of the particularist
spirit even in Italy, and the numerous nationalities which inhabited
the peninsula, none of whom understood the language of the others, had
no such common bond as knit the various tribes of Greece together. In
the territory over which Rome ruled in 264, no less than six different
languages were spoken, without counting the Ligurians, Celts, and
Veneti. But Rome, by repressing all open insubordination with inflexible
energy while at the same time pursuing a liberal policy with regard to
the interests of the dependent communities and leaving scope for local
autonomy as long as it was not dangerous to herself, did more than create
a political entity; from this germ begins to grow a sentiment of Italian
nationality that reaches beyond racial differences, and the new nation of
the Italians or toga-wearers (_togati_) has come to the birth.
Public-domain text, read in full here on John Shaqi.
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