Such were the conditions and influences under which Rome came into being. For centuries the Latins had fixed settlements in their mountain and woodland towns among the Alban Mountains. But the desire to secure themselves against Etruscan invasion on the one hand, and the growth of peaceful intercourse on the other, led them to found a colony on the Palatine “mount,” the last spur of a range of hills along the Tiber. The extremely advantageous situation of this new settlement led to the establishment of others in its vicinity, and ultimately to the conjunction which gave birth to the City of the Seven Hills. The Aventine and Cœlian hills did not as yet belong to it, but it included the Subura and the Velia, in addition to the Palatine mount, the Capitoline mount, the Esquiline mount, and the Quirinal and Viminal hills; and thus was even then one of the most considerable cities in Italy, with its fortified capitol, and its market-place or Forum between Mount Palatine and the “hill-town” (Collina) on the east. The colony soon threw Alba Longa, the mother-city, into the shade. Rome became the chief city of the Latin league. The capital of the confederate towns of Latium, the mistress of a small domain south of the lower Tiber, such is the aspect Rome bears when she emerges into history from the twilight of legend. The purity of the Latin language proves that she did not originate from a mixture of Latin, Sabine, and Etruscan elements as later inventions would have us believe. On the other hand there can be no question that Rome adopted many details of her civilisation and municipal organisation from her Sabine and Etruscan neighbours. A more important point is that she early received an influx of foreign immigrants, especially Tuscans, who in the capacity of handicraftsmen and masons, exercised a salutary influence upon the advance of civilisation among the Latin farmers. Rome was at that time ruled by kings, assisted by a council of the elders of the city (the hundred senators). In important affairs they had to obtain the assent of the popular assembly (_comitia curiata_) which voted in thirty curiæ, according to the number of the thirty places of sacrifice in the city. For the rest, the kings had a tolerably free hand in the appointment of magistrates and priests. From the legendary details of the history of the monarchy one thing only is clear, to wit, that in the sixth century B.C. Rome was ruled by monarchs of Etruscan descent and was to some extent a dependency of the Etruscan rulers of the period.