The historians' history of the world in twenty-five volumes, volume 05 : $b the Roman Republic
History
The historians' history of the world in twenty-five volumes, volume 05 : $b the Roman Republic
World history
Having offered up this prayer, as if he had felt that his prayers were
heard, he cries out, “At this spot, Romans, Jupiter, supremely good and
great, commands you to halt, and renew the fight.” The Romans halted as
if they had been commanded by a voice from heaven; Romulus himself flies
to the foremost ranks. Mettus Curtius, on the part of the Sabines, had
rushed down at the head of his army from the citadel, and driven the
Romans in disorder over the whole ground now occupied by the Forum. He
was already not far from the gate of the Palatium, crying out, “We have
defeated these perfidious strangers, these dastardly enemies. They now
feel that it is one thing to ravish virgins, another far different to
fight with men.” On him, thus vaunting, Romulus makes an attack with a
band of the most courageous youths. It happened that Mettus was then
fighting on horseback; he was on that account the more easily repulsed:
the Romans pursued him when repulsed; and the rest of the Roman army,
encouraged by the gallant behaviour of their king, rout the Sabines.
Mettus, his horse taking fright at the din of his pursuers, threw himself
into a lake; and this circumstance drew the attention of the Sabines to
the risk of so important a person. He, however, his own party beckoning
and calling to him, acquired new courage from the affection of his many
friends, and made his escape. The Romans and Sabines renewed the battle
in the valley between the hills; but Roman prowess had the advantage.
At this juncture the Sabine women, from the outrage on whom the war
originated, with hair dishevelled and garments rent, the timidity of
their sex being overcome by such dreadful scenes, had the courage to
throw themselves amid the flying weapons, and making a rush across, to
part the incensed armies, and assuage their fury; imploring their fathers
on the one side, their husbands on the other, that as fathers-in-law and
sons-in-law they would not contaminate each other with impious blood, nor
stain their offspring with parricide, the one their grandchildren, the
other their children. “If you are dissatisfied with the affinity between
you, if with our marriages--turn your resentment against us; we are the
cause of war, of wounds and of bloodshed to our husbands and parents. It
were better that we perish than live widowed or fatherless without one
or other of you.” The circumstance affected both the multitude and the
leaders. Silence and a sudden suspension ensued.
Public-domain text, read in full here on John Shaqi.
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