The historians' history of the world in twenty-five volumes, volume 06 : $b the early Roman Empire — John Shaqi
The historians' history of the world in twenty-five volumes, volume 06 : $b the early Roman Empire
History
The historians' history of the world in twenty-five volumes, volume 06 : $b the early Roman Empire
World history
As a matter of fact the spread of Christianity in Asia had by that time
attained considerable proportions, as is evident from the report sent by
Pliny to Trajan and from other records; and as early as the reign of
Domitian it had made its way in Rome even to the steps of the throne. But
there was certainly no man then living who would have thought it possible
that this despised religion of the poor was destined to conquer the
world-wide empire, and this disdain is the only explanation we can find
for the fact that the first general persecution of the Christians--for
the local outbreaks of persecution under Marcus Aurelius, Severus,
and Maximinus, confined as they were to a narrow circle, cannot be so
called--did not take place until about the middle of the third century.
Tertullian may have described too grandiloquently the enormous advance of
Christianity throughout the empire; it is nevertheless beyond controversy
that by the beginning of the third century it had become a power which
serious-minded rulers, solicitous for the maintenance of a national
empire, might well imagine that their duty to their country required them
to extirpate with fire and sword. In this spirit Decius waged war against
Christianity, and so did Diocletian, who assumed the surname of Jovius,
after the supreme divinity of Rome, as patron of the national paganism.
But it was a hopeless struggle; only ten years later Constantine made his
peace with the Christian church by the Milan edict of toleration, and
shortly before his death he received baptism.
With Constantine the history of ancient Rome comes to an end; the
transference of the capital to Byzantium was the outward visible sign
that the Roman Empire was no more. The process of dissolution had long
been at work; symptoms thereof come to light as early as the first
century, and are frightfully apparent under the weak emperor Marcus,
whose melancholy _Contemplations_ breathe the utter hopelessness of a
world scourged by war and pestilence. The real dissolution of the Roman
world, however, did not take place until the middle of the third century.
The empire, assailed by barbarians and rent asunder by internal feuds,
became the sport of ambitious generals who in Gaul, Mœsia, and Pannonia,
placed themselves at the head of their barbarian troops; the time of
the so-called Thirty Tyrants witnesses the speedy disintegration of the
recently united West.
INEVITABLE DECAY
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