But the object of Nero’s most deadly enmity was Seneca. All that was against this illustrious man was that Natalis said that Piso had one time sent him to Seneca, who was ill, to see how he was, and to complain of his not admitting him, and that Seneca replied that it was for the good of neither that they should meet frequently, but that his health depended on Piso’s safety. The tribune Granius Silvanus (also one of the conspirators) was sent to Seneca, who was now at his villa four miles from Rome, to examine him respecting the conversation with Natalis. He found him at table with his wife, Pompeia Paulina, and two of his friends. Seneca’s account agreed with that of Natalis; his meaning, he said, had been perfectly innocent. When the tribune made his report to Nero and his privy council--Poppæa and Tigellinus--he was asked if Seneca meditated a voluntary death. On his reply that he showed no signs of fear or perturbation, he was ordered to go back and bid him die. Silvanus, it is said, called on Fenius on his way and asked him if he should obey the orders; but Fenius, with that want of spirit which was the ruin of them all, bade him obey. Silvanus when he arrived sent in a centurion with the fatal mandate. Seneca calmly called for his will, but the centurion would not suffer him to have it. He then told his friends that as he could not express his sense of their merits in the way that he wished, he would leave them the image of his life, to which, if they attended, they would obtain the fame of virtue and of constancy in friendship. He checked their tears, showing that nothing had occurred but what was to have been expected. Then embracing his wife, he began to console and fortify her, but she declared her resolution to die with him. Not displeased at her generous devotion, and happy that one so dear to him should not remain exposed to injury and misfortune, he gave a ready consent, and the veins in the arms of both were opened. As Seneca, on account of his age, bled slowly, he caused those of his legs and thighs to be opened also; and as he suffered very much, he persuaded his wife to go into another room; and then calling for amanuenses, he dictated a discourse which was afterward published. Finding himself going very slowly, he asked his friend the physician, Statius Annæus, for the hemlock juice which he had provided, and took it, but it had no effect. He finally went into a warm bath, sprinkling as he entered it the servants who were about him, and saying, “I pour this liquor to Jove the Liberator.” The heat caused the blood to flow freely, and his sufferings at length terminated. His body was burned without any ceremony, according to the directions which he had given when at the height of his prosperity.