The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
History
The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
World history
The process of Arabisation went on apace, in the north Semitic countries,
Egypt, and even in great tracts of the “Occident” (Maghreb),[22] but
this Arab-speaking population, with its profession of Islam and its
preponderance of non-Arabic elements, differed widely in thought and
feeling from the Arabs of pure blood, who from that time forward were
represented (much as they were before the days of Islam) almost entirely
by the Bedouins and dwellers in the oases of Arabia and a few places in
Africa. The great historic rôle of the pure Arab was played out. But
this neo-Arabic nationality gave more or less of the same character to
all Islamite countries. This holds good in great measure of Iran and the
countries that bordered on it to the northeast, south and southeast,
in so far as they fell under the influence of the Arab religion.[23]
Nevertheless the eastern provinces of the caliphate no more adopted the
Arab tongue (which gained the mastery in the principal countries of the
western half and even in a great part of the Maghreb) than the eastern
half of the Roman Empire had adopted the Latin tongue at the time that
the west was almost completely Romanised. The Arab tongue exercised a
profound influence none the less upon the Persians and all such nations
as drew their culture from Persia. It was not for nothing that even
in the last-named country Arabic was long the language of government,
religion, erudition, and poetry, and so remained to some extent even
after the native language had reasserted itself. Persian (and Hindustani,
Kurdish, etc., likewise) had borrowed largely from Arabic, especially in
the department of abstract terms--a thing we should not have expected in
view of the antiquity of Persian civilisation and the newness of that of
Arabia. The influence of Arabic is apparent even in the remotest branches
of modern Persian literature, just as all Teutonic languages bear traces
of the profound influence of Latin, which formerly occupied a position in
Europe analogous in many respects to that of Arabic in Islamite countries.
INFLUENCE OF PERSIA ON THE MOSLEMS
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account