The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
History
The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
World history
We have no certain knowledge of the relation in which the Semitic
tribes of the desert, whom we first meet with in the Old Testament
(Ishmaelites, Midianites, etc.), and who there appear as closely akin to
the Israelites, stand to the Arabs of later times. As far as we can tell,
however, they resemble them exactly. The son of the desert likes to
reap where he has not sown; he not only plunders the camels and smaller
cattle of alien tribes of Bedouins, but he devours the cornfields of
the peasants who dwell on the borders of the desert whenever he has a
chance, or carries off the garnered fruits of their toil. Thus in old
days the desert tribes on one occasion actually came across the Jordan
into central Palestine and utterly despoiled the inhabitants, until the
latter under the leadership of Gideon drove them forth and inflicted a
severe humiliation upon them (Judges 6-8). Somewhat later a horde of
Amalekite inhabitants of the Sinaitic peninsula invaded southern Judea
and Philistia, but were severely chastised by David, who was living there
in exile (1 Samuel xxx). Such tribes have often in like manner proved
extremely troublesome to the agricultural population on the margin of
the desert. But if the states to which these peasants belong will only
put forth a certain amount of exertion in defence of their territory
the danger is not serious; for at heart the Bedouins are not eminently
brave. In many cases peasants who will protect their own property can
successfully ward off these predatory incursions. The non-nomadic
settlers in the interior of Arabia, in particular, seem invariably to
have been more valiant than the nomadic tribes. The latter would find
it hard to do without the produce of agriculture and date-palm culture,
while the dwellers in the oases, if they desire to have any intercourse
with other regions, are obliged to keep on a friendly footing with the
Bedouins through whose haunts their trade routes lead. Hence treaties
are concluded in the interests of both parties, and the true Arab is an
observer of treaties.
By a lamentable process of events it has come to pass that the nomads
have extended their domain considerably at the expense of the husbandman.
Even in Palestine the Bedouin tent-dweller now pastures his camels in
many spots where formerly the Israelite farmer sat under his own vine and
his own fig-tree and tilled his land with ox and ass.
THE NAME OF ARAB
Public-domain text, read in full here on John Shaqi.
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