The historians' history of the world in twenty-five volumes, volume 10 : $b Spain and Portugal
History
The historians' history of the world in twenty-five volumes, volume 10 : $b Spain and Portugal
World history
During the reign of Atanagild, the Suevi, who had abandoned paganism
for the errors of Arius, in the time of their king Rechiarius, about a
century before, were converted to the orthodox faith. Though subject to
the Goths, they had still preserved, as before observed, their kingly
form of government. Theodomir, their present monarch, and his court
solemnly abjured Arianism, were rebaptised, and admitted into the bosom
of the church. After a peaceful, just, and useful reign of near fourteen
years, and an interregnum of five months, occasioned by want of unanimity
among the electors, the party of Narbonne in Gothic Gaul succeeded in
raising Liuva [Leuva or Leova] to the throne. He contented himself with
Gothic Gaul; and, in the second year of his reign, he confided to his
brother Leuvigild (Leovigild) the sovereignty of Spain. Of Liuva no more
is known except that he died in three years from his election, leaving
his brother sole ruler of the kingdom.
LEUVIGILD AND ERMENIGILD
[Sidenote: [567-583 A.D.]]
The reign of Leuvigild is more interesting than that of his predecessors.
His arms were triumphant in every direction. The soldiers of the empire
were again compelled to take refuge in their fortresses on the coast;
and the fierce inhabitants of Biscay, Alava, and even Cantabria, to
surrender at discretion. But the most painful, if not the most formidable
of his enemies, he found in his eldest son Ermenigild. Yet few sons had
ever more reason for filial gratitude. By an affectionate father, on his
marriage with the princess Ingunda, daughter of the famous Brunehild
and of Sigebert (which was celebrated in Toledo in 582) he had been
associated in the royal dignity, and in every other respect treated
with the utmost liberality. But Ingunda was orthodox, and Gosvinda,
the second wife of Leuvigild, a professor of the Arian sect. The two
queens could not long agree: the two husbands, finding that their palace
was scandalised by disgraceful scenes, agreed to have separate courts:
while the elder remained at Toledo, the younger established his court at
Seville, which in splendour was little inferior to that of Leuvigild.
Public-domain text, read in full here on John Shaqi.
The historians' history of the world in twenty-five volumes, volume 10 : $b Spain and Portugal — John Shaqi
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