Historic sites -- England -- Thames Valley; Thames Valley (England) -- Description and travel; Thames Valley (England) -- History
Here, as in many other conjectures concerning early history or
pre-history, one is convinced of that safe rule which, in Europe at
least, bids us never exaggerate the changes achieved by the last few
centuries or the contrast between recorded and unrecorded things.
The tendency of most modern history in this country has been to
exaggerate such changes and such contrasts. In the greater part of
modern popular history care is taken to emphasise the difference
between the Middle and Dark Ages and the last few centuries. The
forests of England are represented as impassable, or nearly so; the
numbers of the population are grossly underestimated; the towns which
have had a continuous municipal existence of 1500 years are
represented as villages.
The same spirit would tend to make of the Thames Valley in the Dark
and Middle Ages a very different landscape from that which we see
to-day. The floods were indeed more common and the passage of the
river somewhat more difficult; cultivation did not everywhere approach
the banks as it does now; and in two or three spots where there has
been a great development of modern building, notably at Reading, and,
of course, in London, the banks have been artificially strengthened.
But with these exceptions it may be confidently asserted that no belt
of densely inhabited landscape in England has changed so little in its
natural features as the Thames Valley.
There are dozens of reaches upon the upper Thames where little is in
sight save the willows, the meadows, and a village church tower, which
present exactly the same aspect to-day as they did when that church
was first built. You might put a man of the fifteenth century on to
the water below St. John's Lock, and, until he came to Buscot Lock, he
would hardly know that he had passed into a time other than his own.
The same steeple of Lechlade would stand as a permanent landmark
beyond the fields, and, a long way off, the same church of Eaton
Hastings, which he had known, would show above the trees.
Public-domain text, read in full here on John Shaqi.
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