Historic sites -- England -- Thames Valley; Thames Valley (England) -- Description and travel; Thames Valley (England) -- History
The estuary has, of course, always formed a division, and in the
barbarian period it separated the higher civilisation of Kent from
that of the East Saxons, who were possibly of a different race, and
certainly of a different culture. But the Thames above London Bridge
was not a true boundary until the civilisation of England began to
form, towards the close of the Dark Ages. It is perpetually crossed
and recrossed by contending armies, and the first result of a success
is to cause the conqueror to annex a belt from the farther bank to his
own territories.
It is further remarkable that the one great definite boundary of the
Dark Ages in England--that which was established for a few years by
Alfred between his kingdom and the territory of the Danish
invaders--abandons the Thames above bridges altogether, and uses it as
a limitation in its estuarial part only, up to the mouth of the Lea.
With the definition of exact frontiers for the English counties,
however, a process whose origin can hardly antedate the Norman
Conquest by many years, the Thames at once becomes of the utmost
importance as a boundary.
Its higher and hardly navigable streams are not so used. The upper
Thames and its little tributaries for some ten miles from its source
are not only indifferent to county boundaries, but run through a
territory which has been singularly indefinite in the past. For
instance, the parish of Kemble, wherein the first waters now appear,
has been counted now in Gloucester, now in Wilts. But when these ten
miles are run, just after Castle Eaton Bridge, and not quite half way
between that bridge and the old royal palace at Kempsford, the Thames
becomes the line of division between two counties, and from there to
the sea it never loses its character of a boundary.
It is a tribute to the great place of the river in history that there
is no other watercourse in England nor any other natural division of
which this is so universally true.
Public-domain text, read in full here on John Shaqi.
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