The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
One of the phases of the life of women in Japan is that of the
dancing-girls, the _geisha_. These are girls obtained when quite young
from poor parents or as orphans and trained in establishments for
entertaining at tea-houses or at private gatherings. They are taught the
old Japanese dances, and other dances, to sing and to play on
instruments, to serve wine, and in other ways to entertain. These are
from ancient times. "The _geisha_ are not necessarily 'bad women,' as
you call them, not any worse professionally than the actresses and
vaudeville artistes of America."[110] Whatever the geisha may be, there
is no question about the _jōrō_, or courtesans, because licensed houses
exist in every part of Japan. Yet this is claimed of rather recent
origin, as in the older times such houses did not exist, and especially
in the villages and towns of the interior, where there were even but few
of such women. The saddest side of these houses is their filling through
filial obedience, the one thing considered most important for Japanese
women. "The Japanese maiden, as pure as the purest Christian virgin,
will, at the command of her father, enter the brothel tomorrow, and
prostitute herself for life. Not a murmur escapes her lips as she thus
filially obeys. To a life she loathes, and to disease, premature old
age, and an early grave, she goes joyfully. The staple of a thousand
novels, plays, and pictures in Japan is written in the life of a girl of
gentle manners and tender heart, who hates her life and would gladly
destroy it, but refrains because her purchase-money has enabled her
father to pay his debts, and she is bound not to injure herself. In the
stews of the great cities of Japan are today, I doubt not, hundreds of
girls who loathe their existence, but must live on in gilded misery
because they are fulfilling all righteousness as summed up in filial
piety."[111]
Old age was not a burden or a fear among the Japanese women, nor was it
something to be ashamed of. Old age was really welcome, and especially
in the last centuries when woman's freedom was taken away and obedience
to the men introduced, for old age brought freedom, as then the mother
became a person of much consideration, to be waited upon and cared for
by children and grandchildren, the burdens of life being turned over to
them. "As she bears all things, endures all things, suffers long, and is
kind, as she serves her mother-in-law, manages her husband's household,
cares for her babies, the thought that cheers and encourages her in her
busy and not too happy life is the thought of the sunny, calm old age,
when she can lay her burdens and cares on younger shoulders, and bask in
the warmth and sunshine which this Indian Summer of her life will bring
to her."[112]
Public-domain text, read in full here on John Shaqi.
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