The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
=Marriage.= A young woman in Japan was expected as a matter of course to
marry. Any young woman was not forced to marry any young man, for there
was a certain freedom of choice on her part. Young people were expected
to marry within their rank. In the early times, marriage between a
brother and sister of the same mother was not permitted, but if by the
same father by a different mother they could marry, as they were not
considered related as in the first instance. In these earlier times
marriage was permitted at sixteen in man and thirteen in woman. Marriage
was not a religious affair, and not even a contract between the parties.
It was rather a giving away of the girl to the man who was to be her
husband and to his family, so that the bride's person and property
passed completely under the control of the husband and his family.
At one time, according to one authority, when a youth had fixed his
affections upon a maiden of suitable condition, he disclosed his passion
by attaching a branch of a certain shrub (the _Celastrus alatus_) to the
house of the damsel's parents. If this emblem of his passion was
neglected, it implied that his suit was rejected; if accepted, so was
the lover; and should the young lady wish to express reciprocal
tenderness, she forthwith blackened her teeth, though she must not pluck
out her eyebrows until after the wedding.[113] In other times, the
affair was arranged by a go-between. A young man would get a married
friend to help him select a bride, to make his wants known to the girl
and her family, and to arrange a meeting between the young people at the
home of a mutual friend, where they could decide the matter. Again the
matter may have been arranged by the families, it might be a long time
in advance, so that the young people did not have much to do with it.
When the matter was decided on, then presents were exchanged, the young
man usually sending a piece of handsome silk, used for the _obi_ or
girdle, which corresponded to the engagement-ring of Europe and America,
but sometimes the young man sent other presents, and because of which a
handsome daughter was considered rather an addition to the fortune of a
family. A formal betrothal was then entered into, and a lucky day found
for the wedding.
Just before the wedding, generally on the morning of the wedding-day,
the bride's trousseau and the household goods, which the bride was
expected to take with her, were sent to the house of the bridegroom.
These varied according with the rank and position and wealth of the
bride's family. The trousseau would contain dresses for all seasons and
sashes of all kinds, and since fashion unchanged a woman might enter her
husband's home with a supply of clothing that could last her through a
lifetime.
Public-domain text, read in full here on John Shaqi.
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