The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
"There are wedded couples who labor and save heroically for years, in
order to pay the expenses of their marriage festival. There is one
rather amusing custom, however, whereby this expense may be avoided. A
couple of respectable people have a daughter, who is acquainted with a
good young fellow who would be an excellent husband for her, except that
he lacks the necessary means to give her the customary wedding-presents
and keep a free table for a week, for the two families. The parents,
coming home from the bath one fine evening, do not find their daughter
at home. They inquire in the neighborhood; nobody has seen her, but all
the neighbors offer their services in assisting to find her. The parents
accept the offer, and the procession, constantly increasing in numbers,
passes from street to street, until it reaches the dwelling of the
lover. The latter, protected by his closed screens, in vain pretends to
be deaf; he is at last obliged to yield to the demands of the crowd. He
opens the door, and the lost daughter, in tears, throws herself at the
feet of her parents, who threaten her with their malediction.
"Then, the tender-hearted neighbors, moved by the scene, intercede; the
mother relents; the father, remains haughty and inexorable; the
intercession of the neighbors increases in eloquence, and the young man
promises to be the most faithful of sons-in-law. Finally, the resistance
of the father is overcome; he pardons his daughter, pardons the lover,
and calls the latter his son. All at once, as if by magic, cups of saké
circulate among the crowd; everyone takes his or her place on the
matting of the room; the two outlaws are seated in the midst of the
circle, drink their bowl of saké together, the marriage is proclaimed in
the presence of a sufficient number of witnesses, and the police
officer enters it upon his list the next morning."[114]
There is another side of Japanese marriage, where the young man enters
the home of the bride. If in a family there was no son to inherit the
name and no son was adopted, upon the eldest daughter's coming of age,
her family would seek some young man who would be willing to marry the
daughter and give up his own name and take that of the family. The young
men were usually attracted to such a marriage because thereby they could
inherit wealth or rank or both, but sometimes such was entered upon
solely on account of the attractiveness of the young lady.
Public-domain text, read in full here on John Shaqi.
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