The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
=The People.=. In studying the people of ancient Greece, there are found
two countries, although in neighboring sections, who were almost the
opposite in character and the like. These were Sparta and Athens. In
both these countries there were three classes. In Sparta there were
first the citizens, who were the owners and the rulers of the land; in
the second class were the _periaeci_, who lived in the surrounding towns
and country, and although free yet they paid large sums to the citizens
for the use of the lands and thus largely supported the Spartans; the
third class were the _helots_, who were serfs or slaves and who did all
the menial work for the citizens. The first class in Athens were the
citizens, who controlled the country and who reserved to themselves the
sole right of government and the making of laws; the second class were
the aliens, who had settled in Athens for the purpose of engaging in
trade or commerce, but who had no part in politics or administration;
the third class were the slaves.
The Athenian and the Spartan were almost the opposite in character. The
Athenians were refined, patriotic and brave, but at the same time fickle
and changing. The Spartans were as patriotic and brave, or even braver,
than the Athenians, but they were fixed and knew no change. The
Athenians cultivated letters and the finer arts, while the Spartans
practiced rigid, practical utilitarianism. The Athenians engaged in
employments and amusements, but the Spartans did but little work, had
few amusements, and spent their time mostly in military training. The
Spartans were cruel in disposition, as was shown in their bearing toward
the helots or slaves, as they greatly oppressed them and often put them
to death; while the Athenians treated their slaves kindly.
=The Home.= In the early times the private buildings both in Athens and
in Sparta were simple, but in later times the houses became larger and
more splendid. Yet there were, perhaps, not the extravagances as in
other countries, for in Greece much of the time was spent outdoors and
away from the home, so that public buildings flourished and they were
splendidly built rather than were the private houses.
In the cities the houses were built together, with only party-walls
between them. They were narrow in front but extended back to quite a
depth. They were, as a rule, built on the street but sometimes there was
a small space in front. The door opened out on to the street, instead of
inward, and it was a custom for any one going out to knock on the door
to avoid opening out against some one passing along the street.
The walls of the houses were a framework of wood, sun-dried brick, or
common stone, and covered with stucco. The roofs generally were flat,
made of beams laid close together and covered with cement. In the early
period the walls were plain on the inside and the ground served for a
floor, but later there were decorated walls and mosaic floors.
Public-domain text, read in full here on John Shaqi.
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