The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
Love potions were in common use as were also antidotes to love. "Some
herbs were made use of for this purpose, also insects bred from putrid
matter; the lamprey, the lizard, the brains of a calf, the hair on the
extremity of the wolf's tail, with some of his secret parts, and the
bones of the left side of a toad eaten by ants. The bones on the right
side were supposed to cause hatred. Besides these, were also used the
blood of doves, the bones of snakes, the feathers of screech owls, and
bands of wool twisted upon a wheel, more especially such as had been
bound about a person that hanged himself.... The Greeks also professed
to have the means of allaying the passion of love, at least of that
species of it which originated from magical incantations. The antidotes
were of two kinds. The one consisted of those substances which possessed
some natural virtue, to which the production of the effect might be
attributed, as the herbs which were supposed enemies to generation. The
other included all such as wrought the cure by some occult or mystical
power, and by the assistance of demons. As instances of this latter, may
be cited the sprinkling of the dust in which a mule had rolled herself,
and the confining of toads in the hide of a beast lately slain. Another
method of curing love, was to wash in the water of the river
Selemnus."[162]
In the Homeric time in Greece, the suitor paid the father for his bride,
thus purchasing her. But in later times this was entirely changed and
the bride was expected to bring a dowry with her. Among the wealthy this
dowry was supposed to consist partly in cash and partly in clothes,
jewelry, and slaves. The husband had to give security for it, as in case
of divorce it was returned to the bride or to her parents and in case of
her death it did not go to the husband but to the nearest of kin. Where
there was a daughter of a poor, deserving citizen, and especially if her
ancestors had been serviceable to the state, she was provided a dowry
by the state. Sometimes the dowry was given to such a girl by a number
of citizens. The dowry was supposed to give the wife better standing and
thus bring more respect from the husband and greater freedom. A woman
might carry so great dowry to her husband as to make her the stronger
partner and so be able to have her husband in submission to her and her
money.
Public-domain text, read in full here on John Shaqi.
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