There were two family festivals observed with the young child. The first was of a religious nature, the ceremony of purification, and it usually took place on the fifth day after birth. The child was held in the arms of the nurse, midwife, or some member of the family, who ran round a fire blazing on the family altar, followed by the members of the household. This was done that the child might thus be placed under the care of the household gods. It was ended with a feast. The second festival was that of the name-day, which occurred on the child's tenth day after birth. This was a very important event in the life of the child, as on this occasion the infant was acknowledged by the father as his own and he committed himself to its rearing and education. A feast was held, a special cake was eaten, a sacrifice was offered, chiefly to the goddess of child-bearing, and the baby was given a name. Presents were given to the child, among them being charms or amulets and which were hung around its neck to protect it against magical arts and the evil eye. The favorite name for the eldest son was that of his paternal grandfather. Sometimes the boy was named for his father or there might be a shortened form of the grandfather's or father's name. He might be named for an intimate friend or for some god or for some action or condition or experience in his father's life. Later in life the boy might receive a nickname that would take the place of his real name. In the earlier times the mothers both of Athens and Sparta nursed their children, but later this was abandoned and nurses were procured. Wet-nurses were employed for the baby's first year or a half year longer and then a regular nurse was obtained for the child. In Sparta the nurses were usually from the women of the perioeci, and the other peoples of Greece preferred the Spartan nurses because they were strong and healthy and also gave the children a vigorous training. "When the child grew to some understanding, the nurse told stories out of the great wealth of Greek mythology and Æsopian beast fables which circulated among the Greeks from the earliest times; also ghost stories, chiefly to frighten and subdue the rebellious: about the horrible bugaboo called Mormo; about Acco, who carried off bad children in a huge sack; or Lamia, once a princess, who ate her own and others' children; or Empūsa, a hobgoblin that took any shape it pleased. If these stories failed to restrain the naughty child, then the sandal was vigorously applied."[166] The earlier cradle was of basket-work, in the form of a flat swing. A later one was shaped like a shoe, having handles at the sides for carrying and suspending. In yet later times appeared cradles similar to those of modern times. Lullabies were sung over children as now. One cradle-song has come down to us in this form: