The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
If there was to be a funeral oration, the procession went to the forum,
the bier being set down in front of the rostrum and surrounded by the
wearers of the ancestral masks. A near relative, usually, mounted the
tribune and delivered a eulogy upon the deceased and his ancestors. An
informal eulogy might be given at the place of interment, in which case
the procession did not stop at the forum. At the close of the oration
the procession passed on. The burial place might have been public, along
some one of the great highways leading out of Rome, or it might have
been private, upon the suburban estate of the deceased. The vestal
virgins had the right of burial within the city itself. The body was
placed in the tomb, those present were then sprinkled, in order to
purify them, three times with a branch of olive or laurel dipped in pure
water, and then all returned from the funeral.
The above description refers to the funeral of the wealthy and
illustrious. The bodies of the middle classes were placed in the
_columbaria_, which were built up or cut out of rock, being
super-imposed niches. These were often built by joint-stock companies
who would keep them in order, letting out the niches as they were
wanted. The poor were given a place in the common burial-ground, their
bodies being carried out at night by the _vespillones_, carriers of
corpses. Persons killed by lightning were buried at the place they fell,
which was enclosed with a wall. The bodies of malefactors were left
unburied, exposed to the elements and to the birds and the beasts.
The earlier Romans interred their dead. Burning the body gradually came
into practice and became general near the close of the republic and
almost universal under the empire. As Christianity grew, cremation
gradually fell into disuse and interment became the practice.
In one way of cremation, perhaps the earlier form, a grave about three
and a half feet deep was made and filled with fuel. The body was placed
on the fuel and as it burned the bones and ashes of the body fell into
the pit with the coal and ashes of the fuel. The remains of the body
were gathered up and put into an urn which was set up in the grave and
the dirt heaped around so as to form a mound and then a wall was built
around the place.
Public-domain text, read in full here on John Shaqi.
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