The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
Nicholas related his story and preached his crusade before the cathedral
to the pilgrims who came to view the relics. These pilgrims carried the
story of Nicholas back to their homes and there soon came a number of
children to him at Cologne. He also sent out assistants to preach the
crusade in different parts of the land. The excitement became even
greater than in France for bands of children came into Cologne in even
greater numbers than to St. Denys. This was a more mixed crowd than that
of Stephen, as there were more girls and more adults and especially more
lewd women, so many of these latter that the chroniclers referred to
them often and attributed to them the greater part of the evils that
came upon the multitude. These crusaders had a uniform, which consisted
of a long gray coat, with a cross sewed upon the breast, and they wore
broad brimmed hats and carried a palmer's staff. In about a month the
host had gathered and was ready to start for the sea, which was to let
them pass through to the Holy Land, as with the army of Stephen. But
there arose a division and only a part started under the leadership of
Nicholas.
Those who remained with Nicholas left Cologne for Genoa in June or July,
1212. The number that started was said to have been twenty thousand, the
majority being boys under twelve years of age. Nicholas took his place
at the head and at a signal the start was made, with banners flying and
the singing of hymns. But this was not true of all the parents and
friends, for many of them were in great distress over the leaving of
their children, and they followed for some distance pleading for them
to give up and return to their homes. One of the songs of this band
comes down to us. Gray[219] states that an account of the discovery of
this hymn may be found in a magazine, the _Evangelical Christendom_ for
May, 1850, and that Hecker asserts it was used by the children. It was
in German, coming from Westphalia, and had been used before by Crusaders
on their journey to Palestine. The English translation is as follows:
"Fairest Lord Jesus,
Ruler of all nature,
Thou of Mary and of God the Son!
Thee will I cherish,
Thee will I honor,
Thee my soul's glory, joy, and crown!
"Fair are the meadows,
Fairer still the woodlands,
Robed in the blooming garb of spring;
Jesus is fairer,
Jesus is purer,
Who makes our saddened heart to sing.
"Fair is the sunshine,
Fairer still the moonlight,
And the sparkling, starry host;
Jesus shines brighter,
Jesus shines purer,
Than all the angels heaven can boast."
Public-domain text, read in full here on John Shaqi.
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