The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
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4. Graves, Frank Pierrepont, A history of education, Before the middle
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5. Laurie, S. S., Historical survey of pre-Christian education.
6. Letourneau, Ch., The evolution of marriage.
7. Mill, James, The history of British India.
8. Ragozin, Zénaïde A., Vedic India.
9. Ramabai, Pundita, The high-caste Hindu woman.
10. Rhys-Davids, T. W., Buddhist India.
CHAPTER V
THE CHILD IN CHINA
=Women and Marriage.= The Chinese have an old maxim that "a woman is
thrice dependent; before marriage, on her father; after marriage, on her
husband; when a widow, on her son." But this refers, no doubt,
principally to support and subsistence, as the mother was greatly
respected and had much authority for even "the emperor himself performs
the ceremonies of the _ko-tow_ before his own mother, who receives them
seated on a throne."[70] This power of the mother was carried to the
daughter-in-law, for after marriage the girl was no longer a daughter
but a daughter-in-law and for a considerable part of her life she was
under the absolute control of a mother-in-law. Cruel treatment was the
rule rather than the exception and the only way out was through suicide,
and suicide and attempts at suicide on the part of wives were so
frequent as to cause but little comment. Christianity requires a man to
leave his father and mother and cleave to his wife, but Confucianism
requires a man to cleave to his father and mother and compels the wife
to do the same. The sale of wives and children was not uncommon. "It is
perfectly well known to those acquainted with the facts, that during
several recent years in many districts stricken with famine, the sale of
women and children was conducted as openly as that of mules and donkeys,
the only essential difference being that the former were not driven to
market."[71]
Modesty was deemed so essential in the female character that it was
considered indecorous in women of birth and breeding to show even their
hands, and the dresses were so made that the long sleeves usually
covered the hands when touching or moving anything. Yet there was
adultery, which was considered a most heinous offence, but instead of
bringing the offender before a magistrate many cases were dealt with in
private. The offender would be attacked by a band of men and sometimes
his legs were broken, sometimes his arms, and again quicklime would be
rubbed into his eyes, destroying the sight.
Public-domain text, read in full here on John Shaqi.
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