The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
"A reverse view of matrimonial experiences is suggested by the practice
of wives refusing to survive their husbands and, like the victims of
suttee in India, putting a voluntary end to their existence rather than
live to mourn their loss. Such devotion is regarded by the people with
great approbation, and the deed of suicide is generally performed in
public with great punctiliousness. The following account of one such
suicide at Fuhchow is taken from the Hong Kong _Daily Press_ of January
20, 1861:
"'A few days since,' says the writer, 'I met a Chinese procession
passing through the foreign settlement, escorting a young person in
scarlet and gold in a richly decorated chair; the object of which I
found, was to invite the public to come and see her hang herself, a step
she had resolved to take in consequence of the death of her husband, by
which she had been left a childless widow. Both being orphans, this
event had severed her dearest earthly ties, and she hoped by this
sacrifice to secure herself eternal happiness, and a meeting with her
husband in the next world. Availing myself of the general invitation, I
repaired on the day appointed to the indicated spot. We had scarcely
arrived, when the same procession was seen advancing from the Joss house
of the woman's native village towards a scaffold or gallows erected in
an adjacent field, and surrounded by hundreds of natives of both sexes;
the female portion, attired in gayest holiday costume, was very
numerous. A friend and I obtained a bench for a consideration, which,
being placed within a few yards of the scaffold, gave us a good view of
the performance. The procession having reached the foot of the scaffold,
the lady was assisted to ascend by her male attendant, and, after having
welcomed the crowd, partook with some female relatives of a repast
prepared for her on a table on the scaffold, which she appeared to
appreciate extremely. A child in arms was then placed upon the table,
whom she caressed and adorned with a necklace which she herself had
worn. She then took an ornamental basket containing rice, herbs, and
flowers, and, whilst scattering them amongst the crowd, delivered a
short address, thanking them for their attendance, and upholding the
motives which urged her to the step she was about to take. This done, a
salute of bombards announced the arrival of the time for the performance
of the last act of her existence, when a delay was occasioned by the
discovery of the absence of a reluctant brother, pending whose arrival
let me describe the means of extermination. The gallows was formed by an
upright timber on each side of the scaffold supporting a stout bamboo,
from the center of which was suspended a loop of cord with a small
wooden ring embracing both parts of it, which was covered by a red silk
handkerchief, the whole being surrounded by an awning.
Public-domain text, read in full here on John Shaqi.
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