The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
"At the present day marriage is probably more universal in China than in
any other civilized country in the world. It is regarded as something
indispensable, and few men pass the age of twenty without taking a wife.
Chinese legislators have at all times encouraged early marriages as
having a pacifying effect upon the people. A man who has given hostages
to fortune in the shape of wife and children has a greater inducement to
follow the paths of steady industry, and is less likely to throw in his
lot with brigands and rebels, than a man who has but himself to think
of, and is without any immediate ties. Besides this the Chinese believe,
in common with the ancient Greeks, that the shades of the unburied
wander restlessly about without gaining admittance into Hades; so that
non-burial came to be considered by them the most deplorable calamity
that could befall one, and the discharge of the last service a most holy
duty. To die, therefore, without leaving behind a son to perform the
burial rites, and to offer up the fixed periodical sacrifices at the
tomb, is one of the most direful fates that can overtake a Chinaman, and
he seeks to avoid it by an early marriage."[75]
The two young people to a betrothal in China had very little to do with
it. This was arranged by means of a go-between, or match-maker. The
negotiations generally originated with the family of the boy or young
man. A card was made out containing data of the candidate, such as the
ancestral name, the hour, day, month, and year of birth of the young
candidate. At some time in the proceedings both parties had to make
known to each other if there were any bodily or constitutional defect,
what the true age of each was, whether born of a wife or a concubine,
and whether real offspring or only adopted. Provided with the card, the
go-between went to the other family and stated the object of the visit.
The parents or guardians of the girl would then make inquiries about the
other family, they would consult a fortune-teller to ascertain if it
would be fitting and auspicious for the two young people to wed. If the
offer was acceptable, then the go-between was furnished with a similar
card about the girl to take to the other family. If within three days of
the engagement an unlucky thing occurred, as the breaking of a china
bowl or the losing of some article in the house, circumstances were
considered to be sufficiently unlucky to warrant the instant termination
of the negotiations. The betrothal was not binding till certain cards
were interchanged between the families. The outside of the cards was
covered with red paper, on which was pasted a paper dragon for the one
and on the other a paper phœnix. Each card was adorned with two pieces
of red silk. The card with the dragon was filled out with particulars
relating to the family of the boy and retained by the girl's family,
while the one with the phœnix had particulars of the girl's family and
it was kept by the family of the boy.
Public-domain text, read in full here on John Shaqi.
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