The Historical Jesus: A Survey of PositionsRobertson, J. M. (John Mackinnon)
Religion
The Historical Jesus: A Survey of Positions
Robertson, J. M. (John Mackinnon)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations
If ye have faith and doubt not ... even if ye shall say unto this
mountain, Be thou taken up and cast into the sea, it shall be done.
And his lord commended the unrighteous steward because he had
done wisely.... And I say unto you, Make to yourselves friends by
means of the mammon of unrighteousness; that, when it shall fail,
they may receive you into the eternal tabernacles.
I say unto you that unto everyone that hath shall be given; but
from him that hath not shall be taken away even that which he hath.
And his lord was wroth, and delivered him to the tormentors.... So
also shall my heavenly Father do unto you, if ye forgive not
everyone his brother from your hearts.
When such a mass of unmanageable doctrines is forced on the
notice of the dithyrambists, there promptly begins a process of
elimination--the method of Arnold, to which Mill would doubtless
have subscribed, denying as he did that Jesus ever claimed to be the
Son of God. Whatever is not sweetly reasonable in the Gospels, said
Arnold, cannot be the word of Jesus; let us then pick and choose as we
will. And justly enough may it be argued that we have been listening to
different voices. It cannot be the same man who prohibited all anger,
vetoing even the use of "Thou fool," and then proceeded to vituperate
Scribes and Pharisees in the mass as sons of hell; to curse a barren
tree; and to call the erring "Ye fools and blind"--any more than it
was the same man who said, "I am meek and lowly in heart," and "A
greater than Solomon is here," or annulled precepts of the law after
declaring that not a jot or tittle of it should pass away. But with
what semblance of critical righteousness shall it be pretended that in
a compilation thus palpably composite it was the teacher who said all
the right things and others who said all the wrong, when as a matter of
documentary fact the better sayings can all be paralleled in older or
contemporary writings? That challenge is never so much as faced by the
dithyrambists; to face it honestly would be the beginning of their end.
Public-domain text, read in full here on John Shaqi.
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