There is not in all that bitter tragi-comic record of human frailty which we call History a sadder story than this of the Princess Anne, the natural daughter of the splendid Don John of Austria, natural son of the Emperor Charles V. and, so, half-brother to the bowelless King Philip II. of Spain. Never was woman born to royal or semi-royal state who was more utterly the victim of the circumstances of her birth. Of the natural sons of princes something could be made, as witness the dazzling career of Anne’s own father; but for natural daughters—and especially for one who, like herself, bore a double load of cadency—there was little use or hope. Their royal blood set them in a class apart; their bastardy denied them the worldly advantages of that spurious eminence. Their royal blood prescribed that they must mate with princes; their bastardy raised obstacles to their doing so. Therefore, since the world would seem to hold no worthy place for them, it was expedient to withdraw them from the world before its vanities beglamoured them, and to immure them in convents, where they might aspire with confidence to the sterile dignity of abbesshood. Thus it befell with Anne. At the early age of six she had been sent to the Benedictine convent at Burgos, and in adolescence removed thence to the Monastery of Santa Maria la Real at Madrigal, where it was foreordained that she should take the veil. She went unwillingly. She had youth, and youth’s hunger of life, and not even the repressive conditions in which she had been reared had succeeded in extinguishing her high spirit or in concealing from her the fact that she was beautiful. On the threshold of that convent which by her dread uncle’s will was to be her living tomb, above whose gates her spirit may have beheld the inscription, “Lasciate ogni speranza, voi ch’ entrate!” she made her protest, called upon the bishop who accompanied her to bear witness that she did not go of her own free will.