+26.+ After finishing the celebration of the Nemean games, King Philip
of Macedon returned to Argos and laid aside his crown and purple robe,
with the view of making a display of democratic equality and good
nature. But the more democratic the dress which he wore, the more
absolute and royal were the privileges which he claimed. He was not
now content with seducing unmarried women, or even with intriguing
with married women, but assumed the right of sending authoritatively
for any woman whose appearance struck him; and offered violence to
those who did not at once obey, by leading a band of revellers to their
houses; and, summoning their sons or their husbands, he trumped up
false pretexts for menacing them. In fact his conduct was exceedingly
outrageous and lawless. But though this abuse of his privileges as a
guest was exceedingly annoying to many of the Achaeans, and especially
to the orderly part of them, the wars that threatened them on every
side compelled them to show a patience under it uncongenial to their
character....
None of his predecessors had better qualifications for sovereignty, or
more important defects, than this same Philip. And it appears to me
that the good qualities were innate, while the defects grew upon him as
he advanced in years, as happens to some horses as they grow old. Such
remarks I do not, following some other historians, confine to prefaces;
but when the course of my narrative suggests it, I state my opinion of
kings and eminent men, thinking that most convenient for writer and
reader alike....
_War between Antiochus the Great (III.) and Arsaces III., King of the
Parthians._ B.C. 212-205. _See above_ 8, 25.
[Sidenote: Description of Media, and of the palace at Ecbatana.]
Public-domain text, read in full here on John Shaqi.
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