The History and Antiquities of the Doric Race, Vol. 2 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 2 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
2. From the twelfth year(1426) upwards, the education of boys was much
more strict. About the age of sixteen or seventeen they were called
σιδεῦναι.(1427) At the expiration of his eighteenth year, the youth
emerged from childhood, the first years of this new rank being
distinguished by separate terms.(1428) During the progress from the
condition of an ephebus to manhood, the young Spartans were called
_Sphæreis_,(1429) probably because their chief exercise was foot-ball,
which game was carried on with great emulation, and indeed resembled a
battle rather than a diversion.(1430) In their nineteenth year they were
sent out on the crypteia,(1431) at twenty they served in the ranks, their
duties resembling those of the περίπολοι at Athens. Still the youths,
although they were now admitted to the public banquets,(1432) remained in
the divisions, which were called ἀγέλαι, or in the Spartan dialect
βοῦαι,(1433) and distributed into smaller troops (called ἴλαι).(1434) The
last name was also applied to a troop of horse,(1435) and is one amongst
several other proofs,(1436) that, in early times at least, the exercise of
riding was one of the principal occupations of the youths of Sparta. In
these divisions all distinction of age was lost, the leaders of them were
taken from among the Irenes,(1437) and exercised great powers over the
younger members; for the use of which they were in their turn responsible
to every citizen of a more advanced age,(1438) and particularly to the
paidonomus, a magistrate of very extensive authority.(1439) His assistants
were the floggers, or mastigophori, who were selected from the young
men,(1440) the buagi or managers of the buæ;(1441) besides which, there
were certain officers appointed to manage the boys, called ampaides.(1442)
A similar arrangement was adopted in the societies of the girls and young
women.(1443) Theocritus, in his Epithalamium of Helen, represents 240
young women of the same age, as joining in the daily exercises and
games.(1444) And whilst Doric customs prevailed at Croton, the daughter of
Pythagoras (according to Timæus)(1445) was several times appointed leader
of the young women and matrons.
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