The History and Antiquities of the Doric Race, Vol. 2 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 2 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
4. Thus far respecting the arrangements for training the youths. The
education itself was partly bodily, partly mental; although the division
must not be drawn too strictly, since each exercise of the body includes
at the same time that of the mind, at least of its hardihood, patience,
and vigour. The Greeks, however, used the general terms of _gymnastic_ for
the former, and _music_ for the latter of these branches. It is well known
that the Dorians paid more attention than any other Greeks to gymnastic
exercises;(1456) and it has been above remarked, that these exercises in
their proper sense first originated among the Cretans and Spartans; the
latter in particular have often been censured for practising them in an
immoderate degree.(1457) This want of moderation, however, though it
occurred in later times, is never perceivable in the maxims and ideas of
the Dorians, who in this, as in several other cases, knew how to set
bounds to youthful ardour, and check its pernicious effects. Aristotle
himself(1458) remarks concerning the Spartan education, that it did not
tend to form athletes, who considered gymnastic exercises as the chief
business of life; and that the exercises tending to the beauty and
elasticity of the frame were accurately separated from those of an
opposite character, is shown by the absolute prohibition of the rougher
exercises of boxing and the pancration;(1459) the latter being a mixture
of wrestling and boxing, in which the fall of either party did not decide
the victory, but the most violent contest often took place when the
combatants were struggling on the ground. The reason of this is said to
be, that in these alone an express confession of the defeated party by the
raising of the hand, served to put an end to the contest; and that
Lycurgus would not permit such an avowal to his Spartans. But the real
reason is probably that stated above. On the other hand, gladiators
(ὁπλόμαχοι) who publicly exhibited their skill in the use of arms, were
not tolerated in Laconia,(1460) probably because the use of arms was
thought too serious for mere sport and display. Nevertheless the colony of
Cyrene adopted this custom from Mantinea in Arcadia,(1461) under their
legislator Demonax.(1462)
Public-domain text, read in full here on John Shaqi.
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