8. In general the Dorians had less inclination to aspirated consonants than the other tribes of Greece, and therefore in many respects their dialect remained nearer to the primitive language. Thus the Lacedæmonians and Cretans said ἀμπὶ for ἀμφὶ (Koen ad Greg. p. 344), the latter in the derivative ἀμπέτιξ, the former in ἀμπέσαι, (above, p. 332, note f. [Transcriber’s Note: This is the footnote to “orthography,” starting “For instance, ΜΟΥΣΩ.”]) in ἀμπίτταρ (p. 35, note a. [Transcriber’s Note: This is the footnote to “ἀμπίτταρες,” starting “I. q. ἀμφιστάντες.”]) ἀμπίθυρον in Hesychius; ἀμφαρμένη, δίκελλα, Hesych. _utrinque aptata_, makes an exception. So also the Thessalians called the river Ἀμφίρρυσος, Ἀμβίρρυσος (Schol. Apoll. Rh. I. 51); and the same, according to the general rule (vol. I. p. 3, note g.), must be Macedonian and Latin. Some instances of Κ for Χ in the Cretan, Laconian, and Sicilian dialect, see in Koen p. 340, sqq.; Pindar’s δέκεσθαι is probably also Doric, as well as in the Heraclean Tables. According to Hesychius in εὔπλουτον, the Dorians called the baskets in which the οὐλοχύται were carried ὀλβακήια, where ὀλβὰ is οὐλὴ, and the termination -κήια is probably formed from χέω, unless (as is probable) we should correct -χήια here and in the word ὀλβάχιον, where Deinolochus (the Sicilian) is quoted as authority. (Compare Suidas in δερβιστήρ.) The aspirate by itself is absent from the words ἀγέομαι,(1974) ἀγησίχορος and the names Ἆγις, Ἀγήσανδρος, Ἀγησίπολις, and Ἀγησίλαος (Ion. Ἡγησίλεως); originally perhaps all these names had the digamma, as Βαγὸς, a general _Lacon._ in Hesychius. The aspirate was also neglected by the Lacedæmonians in the pronoun ἀμὲς, ἀμῶν;(1975) as well as by the Cretans, as is evident from the words ΠΟΡΤΑΜΕ, _i.e._ πορτὶ ἀμὲ, in an inscription (Chishull, p. 115. 10.), and by the Dorians. In the word ἰάλλω likewise the lene breathing is Doric, as is shown by ἀπιάλλειν in Thucyd. V. 77: and the Syracusan name Ἐπιάλης (Demetrius περὶ Ἑρμηνείας, § 157. Eustath. ad Il. ε᾽. p. 571. Rom.). On the other hand the digamma was retained nearly as much among the Lacedæmonians and other Dorians, as by most of the Æolians; among the Dorians, however, it generally assumed the form of Β. See Etymol. M. p. 308. 26. Gudian. p. 104. 12. I will only cite a few examples. The Laconian word for “splendour” was βέλα, Ϝέλα (Hesychius), _i.e._ ἕλη, whence by the prefix α, signifying an union or number, the word ἀβελιος (ΑϜΕΛΙΟΣ) was formed, literally “a collection or mass of brightness;” the Cretan and Pamphylian name for the sun (Hesychius; compare Hemsterhuis ad Hesych. in θάβακον).(1976) The Greek or Æolic word for the “ear” was αὖας, in Latin _auris_, in Doric ὦϜας (like καππώτας for καταπαύτης), whence the Laconian word ἐξωβάδια (_i.e._ ἐξωϜάτια) ἐνώτια, in Hesychius. In ὠατωθήσω, ἀκούσομαι, Doric according to Photius, the digamma is lost, as well as in the Tarentine contraction ἆτα, Hesychius.