The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
In Esthonia, a province of the Russian empire, where the girls
consider marriage the one great object to be coveted, attained and
prepared for from the earliest dawn of their susceptibilities, they
spin and weave at their outfit, frequently for ten years before their
helpmate is forthcoming: this outfit extends to a whole wardrobe
full of kerchiefs, gloves, stockings, etc. When they have formed an
acquaintance to their liking, the occasion having been usually of
their own creating, they look forward with impatience to the moment
of the proposal being made. But there is one season only, the period
of the new moon, when an offer can be tendered; nor is any time so
much preferred for a marriage as the period of the full moon. The
plenipos in the business of an offer are generally a couple of the
suitors’ friends or else his parents, who enter the maid’s homestead
with mead and brandy in their hands. On their approach the gentle
maiden conceals herself, warning having been given her in due form
by some ancient dame; the plenipos never make a direct announcement
of the purpose of their mission, but in most cases tell the girl’s
parents some story about a lamb or an ewe which has got astray and
they desire to bring home again. The parents immediately invite them
to drink, vowing that they know nothing of the stray creature; if
they decline to drink with them, it is a sign either that they have
no inclination for the match or that their daughter has whispered
them “her heart has no room for the youth in question.” But if all
are of one mind, the parents set merrily to work on the mead and
brandy and give the suitor’s envoys free license to hunt out the
stray lambkin. When caught, she is also expected to taste of the cup;
and from that moment the bridegroom becomes at liberty to visit his
bride. He makes his appearance, therefore, a few days afterwards,
bringing presents of all kinds with him, together with a ring, which
he places on the maiden’s finger as his betrothed.[321]
The Copts have a custom of betrothing girls at six or seven years
of age, which is done by putting a ring upon their finger; but
permission is afterwards obtained for her friends to educate her
until she arrives at years of discretion.[322]
In Persia, a ring is among the usual marriage presents on the part of
the bridegroom.[323]
It is said that in Spain every girl who has attained the age of
twelve may compel a young man to marry her, provided he has reached
his fourteenth year and she can prove, for instance, that he has
promised her his hand and given her to understand that he wished her
to become his wife. These proofs are adduced before an ecclesiastical
vicar. A present of a ring is considered sufficient proof to enable
the girl to claim her husband. If the vicar pronounces the marriage
ought to take place, the youth, who has been previously sent to
prison, cannot be liberated until after the celebration.[324]
Public-domain text, read in full here on John Shaqi.
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