The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
Dr. Clark, in his Travels in Russia, describes the marriage, at
Ackmetchet, of Professor Pallas’s daughter with an Hungarian General
according to the rites of the Greek Church. After ascertaining as
to ties of blood between them and voluntary consent, a Bible and
crucifix were placed before them and large lighted wax tapers,
decorated with ribbons, put into their hands.
After certain prayers had been read and the ring put upon the bride’s
finger, the floor was covered by a piece of scarlet satin and a
table was placed before them with the communion vessels. The priest
having tied their hands together with bands of the same colored satin
and placed a chaplet of flowers upon their heads, administered the
sacrament and afterwards led them, thus bound together, three times
round the communion table followed by the bride’s father and the
bridesmaids. During this ceremony, the choristers chanted a hymn; and
after it was concluded, a scene of general kissing took place among
all present, etc.
§ 5. The betrothal of a young couple was formerly attended with
considerable ceremony, a portion of which was the exchange of rings.
Shakspeare alludes to this in the play of “_Twelfth Night_:”
“Strengthened by the interchangement of your rings.”
We have a similar thing in “_Two Gentlemen of Verona_:”[325]
_Julia._ “Keep this remembrance for thy Julia’s sake.”
_Proteus._ “Why then we’ll make exchange; here, take you this.”
[_Giving a ring._
_Julia._ “And seal the bargain with a holy kiss.”
This betrothing, affiancing, espousal or plighting troth between
lovers was sometimes done in church with great solemnity; and the
service on this occasion is preserved in some of the old rituals.[326]
The virgin and martyr, Agnes, in Ambrose, says: “My Lord Jesus Christ
hath espoused me with his ring.”
This interchangement of rings appears in Chaucer’s “Troilus and
Cresseide:”
“Soon after this they spake of sondry things
As fitt to purpose of this aventure,
And playing _enterchangeden of rings_
Of whom I can not tellen no scripture.
But well I wot, a broche of gold and assure
In which a rubie set was like an herte,
Creseide him gave, and stacke it on his sherte.”[327]
Public-domain text, read in full here on John Shaqi.
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