The history and poetry of finger-rings — John Shaqi
The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
In a curious old manuscript relating to the Ancient Form of the
Coronation of the Kings and Queens of England, we have this: “After
the king is thus arrayed, then let the crown be placed upon the
king’s head by the Archbishop, and afterwards let a ring be put upon
the king’s hand by the Bishop.”
In Leland’s _Collectanea_ is a circumstantial account of the
coronation of the mother of Henry the Eighth. In describing the
ceremonies made use of by the Archbishop: “He next blest her ring and
sprinkled on it holy water.”
In the ceremony of Queen Elizabeth’s coronation, she was wedded
to the kingdom with a ring, which she always wore, till the flesh
growing over it, it was filed off a little before her decease.[117]
On the restoration of Charles the Second of England, measures
were adopted to repair, as much as possible, the loss of the
ancient regalia of the crown taken from their depository, the
Jerusalem Chamber, Westminster, and broken up and sold by the
Parliamentarians.[118] The new regalia was constructed by Sir Robert
Vyner, the king’s goldsmith. The cost of it was £21,978 9s. 11d.
In an account of the coronation of Charles II. of England,[119] we
have the following, which comes after a description of the robing
and crowning: “Then the master of the jewel house delivered to the
Archbishop the ring, who consecrated it after this manner, saying:
‘Bless, O Lord, and sanctify this ring, that thy servant, wearing
it, may be sealed with the ring of faith and, by the power of the
Highest, be preserved from sin; and let all the blessings, which
are found in Holy Scripture, plentifully descend upon him, that
whatsoever he shall sanctify may be holy; and whomsoever he blesseth
may be blessed. Amen.’ After which he put it upon the fourth finger
of the king’s right hand, and said: ‘Receive this ring of kingly
dignity, and by it the seal of Catholic Faith, that as this day
thou art adorned the head and prince of this kingdom and people, so
thou mayest persevere as the author and establisher of Christianity
and the Christian faith; that being rich in faith and happy in
works, thou mayest reign with Him that is King of kings; to whom be
honor and glory for ever and ever. Amen.’” Think of this imposing
ceremony; and then remember the after life and the death of that
royal libertine. Better for his country had he never known a British
oak for safety. The living tree was dishonored when its foliage
shaded him. What can be said in favor of one who squandered on his
mistresses seventy thousand pounds sterling, which had been voted by
Parliament for a monument to his father? And also to think of the
joking excuse, that his father’s grave was unknown!
Public-domain text, read in full here on John Shaqi.
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