The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
When the tomb of Henry the Second, of England, was opened, it
appeared that he was buried wearing a crown and royal robes,
with other paraphernalia, while there was a great ring upon his
finger.[123]
Richard the Second, of England, by his will directed that he should
be buried in velvet or white satin, etc., and that, according to
royal usage, a ring, with a precious stone in it, should be put upon
his finger.
The body of Childeric, the first king of the Franks,[124] was
discovered at Tours. It was found in royal robes, and, with other
regalia, a coronation ring.
In the year one thousand five hundred and sixty-two, the Calvinists
broke open the tomb of Matilda, wife to William the Conqueror, in the
Abbey of Caen; and discovered her body dressed in robes of state and
a gold ring, set with a sapphire, upon one of her fingers. The ring
was given to the then abbess, who presented it to her father, the
Baron de Conti, constable of France, when he attended Charles IX. to
Caen in 1563.
§ 3. In the time of Henry VIII. of England, the king’s ring was
used to withdraw from the Council the power to adjudge a matter and
to place it entirely in the hands of the monarch. We refer to the
complaints against Cranmer, which are made use of by Shakspeare,[125]
who has very closely followed Fox, in his Book of Martyrs.[126] The
king sends for Cranmer, and follows up his discourse thus: “Do you
not consider what an easy thing it is to procure three or four false
knaves to witness against you? Think you to have better luck that
way than your master Christ had? I see by it you will run headlong
to your undoing, if I would suffer you. Your enemies shall not so
prevail against you, for I have otherwise devised with myself to
keep you out of their hands. Yet, notwithstanding, to-morrow when
the council shall sit and send for you, resort unto them, and if,
in charging you with this matter, they do commit you to the Tower,
require of them, because you are one of them, a counsellor, that
you may have your accusers brought before them without any further
indurance, and use for yourself as good persuasions that way as you
may devise; and if no entreaty or reasonable request will serve, then
deliver unto them this my ring, (which, then, the king delivered
unto the Archbishop,) and say unto them, ‘If there be no remedy,
my lords, but that I must needs go to the Tower, then I revoke my
cause from you and appeal to the king’s own person by this token
unto you all;’ for, (said the king then unto the Archbishop,) ‘so
soon as they shall see this my ring, they know it so well that they
shall understand that I have reserved the whole cause into mine own
hands and determination, and that I have discharged them thereof.’
Anon the Archbishop was called into the council chamber, to whom was
alleged as before is rehearsed. The Archbishop answered in like sort
as the king had advised him; and in the end, when he perceived that
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