The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
And cold did run the blood of the adventurous damsel when, on opening
one of the room doors, she found it filled with the dead bodies of
murdered persons, chiefly women. Just then they heard a noise and on
looking out of the window saw Bloody Baker and his servant bringing
in the murdered body of a lady. Nearly dead with fear, they concealed
themselves in a recess under the staircase. As the murderers, with
their dead burthen, passed by them, the hand of the unfortunate
murdered lady hung in the baluster of the stairs; with an oath,
Bloody Baker chopped it off and it fell into the lap of one of the
concealed ladies. As soon as the murderers had passed by, the ladies
ran away, having the presence of mind to carry with them the dead
hand, on one of the fingers of which was a ring. On reaching home,
they told their story; and, in confirmation of it, displayed the
ring. All the families who had lost relatives mysteriously were then
told of what had been found out; and they determined to ask Baker to
a large party, apparently in a friendly manner, but to have officers
concealed. He came, suspecting nothing; and then the lady told him
all she had seen, pretending it was a dream. “Fair lady,” said he,
“dreams are nothing; they are but fables.” “They may be fables,” said
she, “but is this a fable?” and she produced the hand and ring. Upon
this the officers rushed in and took him; and the tradition further
says, he was burnt, notwithstanding Queen Mary tried to save him on
account of the religion he professed.
§ 12. Dumas has it[245] that Cæsar Borgia wore a ring, composed of
two lion’s heads, the stone of which he turned inward when he wished
to press the hand of “a friend.” It was then the lion’s teeth became
those of a viper charged with poison. (His infamous father, the old
poisoner Alexander VI., kept a poisoned key by him, and when his
“holiness” wished to rid himself of some one of his familiars, he
desired him to open a certain wardrobe, but as the lock of this was
difficult to turn, force was required before the bolt yielded, by
which a small point in the handle of the key left a slight scratch
upon the hand, which proved mortal.)
§ 13. Liceto, as referred to by Maffei, gives an example of a ring
forming part of the Barberini collection, which has engraved upon
the stone a Cupid with butterflies; and, on the hoop of it, _Mei
Amores_, _i. e._ My Loves. This shows a freedom of subject that may
have reference to pretty plain flirting or wantonness. A fragment of
Ennius, which runs thus: _Others give a ring to be viewed from the
lips_, is coupled with a wanton custom (in full vigor in the time
of Plautus) for loose characters to take the hoop of the ring with
the teeth and, leaving the stone out of the mouth, thus invite young
persons to see either the figure or minute characters and who had to
approach very close to do it.
Public-domain text, read in full here on John Shaqi.
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