The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
§ 14. We have heard of rings with delicate spring-lancets or
cutting-hooks, used by thieves to cut pockets before they pick them.
It is said that gamblers have rings with movable parts, which will
show a diminutive heart, spade, club or diamond according as a
partner desires a particular suit or card to be led.
Thieves in America will often wear a ring with the head of a dog
projecting and its ear sharpened and still further extended, so that
a blow with it would cut like any sharply pointed instrument. The
present Chief of Police in New-York is in the habit of clipping off
these sharp ears whenever he has a rogue in custody who possesses
such a ring. And characters of the like class wear one bearing a
triangular pyramid of metal, with which they can give a terrible blow.
The crime of ring-dropping consists, generally, in a rogue’s stooping
down and seeming to pick up a purse containing a ring and a paper,
which is made in the form of a receipt from a jeweller, descriptive
of the ring and making it a “rich, brilliant, diamond ring;” and in
the fellow’s proposing, for a specified payment, to share its value
with you.
When Charles VIII. of France crossed the Alps, he descended into
Piedmont and the Montferrat, which was governed by two Regents,
Princes Charles Jean Aimé and Guillaume Jean. They advanced to meet
Charles, each at the head of a numerous and brilliant court and
shining with jewels. Charles, aware that, notwithstanding their
friendly indications, they had, nevertheless, signed a treaty with
his enemy, received them with the greatest courtesy; and as they
were profuse in their professions of amity, he suddenly required
of them a proof: it was, to lend him the diamonds they then wore.
The two regents could but obey a request which possessed all the
characteristics of a command. They took off their rings and other
trinkets, for which Charles gave them a detailed receipt and, then,
pledged them for twenty-four thousand ducats.[246]
§ 15. When the Roman slave was allowed his liberty, he received, with
a cap and white vest, a ring. The ring was of iron.[247] We have
not heard the origin of this stated, but it appears to us it was
gathered from the fable of Prometheus. The slave had been fastened,
as it were, to the Caucasus of bondage; and when freed from that,
he had, still, as Prometheus had, to wear an iron ring, by way of
remembrance. He was not permitted to have one of gold, for that was
a badge of citizenship.[248] However, vanity is inherent in bond and
free; and slaves began to cover their iron rings with gold, while
others presumed to wear the precious metals alone.[249] The iron
rings of slaves were alluded to by Statius, who died about thirty
years later than Pliny.[250] Apuleius introduces a slave, with an
iron ring, bearing a device.
We all remember Moore’s lines, beginning with:
“Rich and rare were the gems she wore,
And a bright gold ring on her wand she bore.”
Public-domain text, read in full here on John Shaqi.
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