The History of Ancient America, Anterior to the Time of Columbus: Proving the Identity of the Aborigines with the Tyrians and Israelites; and the Introduction of Christianity into the Western Hemisphere By The Apostle St. Thomas — John Shaqi
The History of Ancient America, Anterior to the Time of Columbus: Proving the Identity of the Aborigines with the Tyrians and Israelites; and the Introduction of Christianity into the Western Hemisphere By The Apostle St. ThomasJones, George
History
The History of Ancient America, Anterior to the Time of Columbus: Proving the Identity of the Aborigines with the Tyrians and Israelites; and the Introduction of Christianity into the Western Hemisphere By The Apostle St. Thomas
Jones, George
America -- Antiquities; America -- Discovery and exploration -- Phoenician; Indians -- Origin
The Hebrew analogies now claim investigation; and as Woman is first in
the affections and in memory, she claims by right upon this, as upon
all occasions, the natural precedence.
The Northern mother, after childbirth, is secluded for a given number
of days, _varying according to the sex of the new-born infant_. By the
law of MOSES, the mother's purification was to last 40 days for a
male, and 80 days for a female child. _All other seclusions_ are as
strict as when the wife becomes a mother. When a wife becomes a widow,
and is childless, _her husband's brother marries her_,--these were
essential laws of the Hebrew, and especially the latter,--that a name
should not be lost in Israel.
As a mother she considers it a religious duty, that the child should
receive its nourishment from the breast that gave it life: and such is
the feeling in the performance of this maternal duty, that she often
nurses her offspring until it attains three or four years of age. From
this fact an important problem is solved, viz., the apparent tardiness
in the ratio increase of the Aborigines of the North:--for it is the
rule in Nature's female code (and should there be an exception, it
only proves the rule), that while that affection continues from the
fond practice of the mother, no other shall arise to destroy that
which already exists: but, as that ceases and the first-born is put
away, Nature jealous of her supremacy, again bestows upon the mother a
second joy, and so continues in her undeviating course. There is,
also, a direct physical analogy between the Northern mothers and those
of ancient Israel; if there were not, the negative might be brought
against this theory: we therefore take advantage of the affirmative.
The only cause of Pharaoh's _political_ action against the Hebrews
was, that from the rapid ratio in which they multiplied, they would
eventually rebel, and with, or without the assistance of any other
nation entirely subdue Egypt. The ease of childbirth by the Hebrew
mother is distinctly stated in Holy-Writ, in contrast to the dangerous
sufferings of the Egyptian parent; from which fact may be gathered the
cause of the gradual, but certain increase of the Israelites over the
Egyptian population. The same peculiar facility of childbirth is one
of the chief characteristics of the Northern female, for in the Rocky
Mountains, while journeying in cavalcade, and being taken in travail,
the mother will leave her companions alone, and within an hour, will
remount her horse, and overtake her associates, with the new-born
infant in her arms! The cause why the population of the Aborigines of
the North is not in ratio with the ancient Hebrews, has already been
alluded to, in reference to the mother's belief and practice of
extended maternal duty and fondness.
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