From the tradition of the Hebrews we learn that their ancestors, after pasturing their flocks for a long time, under Egyptian protection, on the Pelusiac arm of the Nile, in the land of Goshen, became weary of the task-work imposed upon them, and set forth out of Egypt, in order to feed their flocks in freedom in the peninsula of Sinai, to the east of the Dead Sea. The oppression of these shepherds by Egypt may, of course, be connected with the fortification of the border towards Syria, the construction of the canal, and the erection of the cities for trade, and the border fortresses on this canal. Accordingly there seems no reason to contest the tradition of the Egyptians that the exodus of the Hebrews took place under Menephta. That the Egyptian tradition regards these Hebrews as leprous and unclean Egyptians is of no importance. The cession of Avaris and invitation of the Hyksos is mere imagination, arising from the somewhat analogous event of former times. The most improbable fact is the voluntary departure of Menephta to the allied king of the Ethiopians, and the abandonment of Egypt without a struggle to her fiercest foe. Under Ramses II., as we have seen, Ethiopia, as far as Mount Barkal, became an Egyptian province. Far more credible is the tradition of the Hebrews that the army of the Pharaoh met with a heavy reverse in the attempt to check the exodus of the Hebrews, and their union with the hostile tribes of the desert. It is possible that, in consequence of this disaster, a king was set up in opposition to Menephta, and that Menephta retired before him to Ethiopia, from whence he afterwards recovered Egypt. In the excerpt of Eusebius we find, after the name Menephta, a king Amenemes, and on the monuments Amenemessu, whose shields, though chiselled out, can still be recognised.[228] Of all these things the monuments of Menephta know nothing. On the contrary, a long inscription in the small court, on the southern wall of the temple at Karnak, tells us of a victory which Menephta had obtained over the Libyan tribes. These are the Lubu (Libyans), Maschawascha (who may be explained as the Maxyans, a tribe which, as Herodotus tells us, dwelt near Lake Triton, on the north coast of Africa), the Kesak, and from the "regions on the sea," the Tuirscha, Sakalascha, Schardaina, Akaiwascha, and Leku. They had crossed the western border and forced their way, not into the land only, but down to the river, and had pitched their camp in the territory of the city Paali. The king was obliged to protect the city of Tum and the sanctuary of Ptah Tatamen (perhaps Memphis). On the first of Epiphi--the year of the reign of Menephta was not given, or at any rate is not found now--a battle took place. Of the Lubu 6,359 were slain; of hands belonging to the Sakalascha 250 were counted, and 790 belonging to the Tuirscha. Fourteen pairs of horses were taken, belonging to the chief of the Leku and his sons, and 9,111 swords of the Maschawascha.[229]