The History of Antiquity, Vol. 2 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 2 (of 6)
Duncker, Max
History, Ancient
The law attempts to fix and ameliorate the position of day-labourers and
slaves. "The hire of the labourer shall not remain with thee till the
morrow."[422] The number of slaves appears to have been considerable.
They were partly captives taken in war, and partly strangers purchased
in the way of trade; partly Hebrews who, when detected in thieving,
could not pay the compensation, or who could not pay their debts, or
Hebrew daughters sold by their parents. The marriages of slaves
increased their number. The law required that slaves should rest on the
Sabbath day;[423] and even the oldest regulations restrict the right of
the master over the life of his slave by laying down the rule that the
slave shall be free if his master has inflicted a severe wound upon him,
and that the master must be punished if he has slain his slave.[424] The
slave who was a born Israelite might be ransomed by his kindred, if they
could pay the sum required.[425] The Hebrew slave was treated by his
master as a hired labourer, and hind.[426] When the Hebrew slave had
served six years his master was compelled to set him free without ransom
in the seventh year. A Hebrew could only remain in slavery for ever
when, after six years of service, he voluntarily declared that he wished
to remain with his master; then, as a sign that he permanently belonged
to the house of his master, his ear was pierced on the door-post with an
awl.
FOOTNOTES:
[368] Exod. xiii. 2; Numbers iii. 5-51; viii. 16.
[369] Numbers xviii. 20-26.
[370] Vol. i. 488, 502.
[371] Numbers xviii. 8-20.
[372] Levit. xxvii. 29-33.
[373] Genesis xiv. 20; xxviii. 22.
[374] Exod. xxx. 11-16; xxxviii. 25-28.
[375] Levit. xxi. 16-21.
[376] Levit. xxi. 5.
[377] Exod. xx. 26.
[378] Exod. xxviii. 31-35; xxxix. 22-27.
[379] Exod. xxviii. 4-30, 36-43.
[380] 1 Sam. xx. 5, 24, 27, and many passages in the prophets; Numbers
xxviii. 11; xxix. 6; Ewald, "Alterthümer," s. 360.
[381] Exod. xii. 15-19; Numbers ix. 13; xxviii. 16-24.
[382] Levit. xxii. 9-21.
[383] At the division of the kingdom Jeroboam is said to have changed
this festival to the fifteenth day of the eighth month; 1 Kings xii. 33.
[384] _E. g._ 1 Sam. i. 3; 1 Kings xii. 27-32.
[385] Exod. xxiii. 13; xxxiv. 23.
[386] Levit. xxiii. 29.
[387] Levit. xvi., xxiii. 26-32.
[388] Levit. xvii. 3-5.
[389] Levit. i-vi.
[390] Levit. vii. 23-34, and in other passages.
[391] _Supr._ p. 183. Exod. xxx. 1-9.
[392] Levit. vi. 12, 13; ix. 17.
[393] Numbers xv. 38; Levit. xix. 19.
[394] Levit. xi. 1-44.
[395] Levit. xvii. 15.
[396] Levit. xvii. 14.
[397] Levit. xiii., xiv.
[398] The spoils taken in war are also to be purified; Numbers xxxi.
20-24.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account