The History of Antiquity, Vol. 3 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 3 (of 6)
Duncker, Max
History, Ancient
In Judah the reign of Joash, whom the high-priest Jehoiada placed on the
throne in the year 837 B.C., again fully established the worship of
Jehovah in opposition to the favour which his grandmother Athaliah had
shown to the worship of Baal. Amaziah, the son of Joash, maintained his
throne against the murderers of his father; his arms were successful
against the Edomites, but failed against Israel. When he also was slain
by conspirators, the people, in the year 792 B.C., raised his son Uzziah
(Azariah) to the throne. Uzziah was only 16 years of age at the time of
his accession, but young as he was he learned well how to rule, and the
length of his reign allowed him to see the fruit of his labours. The
Chronicles say of him: "He loved husbandry; he had husbandmen and
vinedressers in the mountains, and dug many wells in the desert, for he
had many cattle in the low country and in the plain."[42] Uzziah was
also a brave warrior. Against the Philistines he obtained greater
successes than fell to the lot of any of his predecessors, including
even Saul and David, greater than those won by any of his successors. He
took Gath, the prince of which David had once served; he gained Jabneh
and conquered Ashdod, and destroyed the walls of this city. The loss of
Gath and Ashdod limited the league of the cities of the Philistines to
Ekron, Ascalon, and Gaza; Uzziah built Jewish cities in the conquered
districts,[43] he forced the Ammonites to pay tribute, he completed the
subjugation of the Edomites which his father Amaziah had begun, and his
fame reached even to Egypt.[44] He rebuilt the harbour-city of Elath on
the Red Sea, which the rebellion of the Edomites against Judah had
wrested from king Jehoram about the year 845 B.C. (II. 252), placed Jews
there, and apparently restored the Ophir trade of Solomon.[45] "He was
marvellously helped," say the Chronicles, "till he became strong." Amid
such successes Uzziah did not forget that changes would occur, that
other times would come. In the second half of his reign[46] he
strengthened the walls of Jerusalem with towers at the corner-gate,
_i.e._ at the north-west corner, of the city wall, at the valley gate,
and at the corner, _i.e._ where the wall of the upper city advances to
the west, and caused "engines invented by cunning men to be on the
towers and upon the bulwarks of the walls, to throw arrows and great
stones withal."[47] The levy of the people was put in order; the
fighting men were entered on a register; Uzziah "prepared for the whole
army shields and spears, coats of mail and helmets, bows and slinging
stones."[48] "And Uzziah did what was right in the eyes of Jehovah as
Amaziah his father had done, save that the people still sacrificed and
offered incense on the high places"--so we are told in the Books of
Kings. The Chronicles add that he sought God as long as the prophet
Zachariah lived.[49] Afterwards he had a quarrel with the priests of the
Public-domain text, read in full here on John Shaqi.
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