The History of Antiquity, Vol. 3 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 3 (of 6)
Duncker, Max
History, Ancient
"What could have been done more to my vineyard, that I have not done to
it? Wherefore, when I looked that it should bring forth grapes, brought
it forth wild grapes? Ye have turned my vineyard into a pasture; the
spoil of the poor is in your houses. Now I will take away the hedge, and
pull down the walls, that it may be trodden down.[116] I will come to
judgment with your elders and chiefs, and I will deal marvellously with
this people; the wisdom of their wise men, and the understanding of the
prudent shall be hid."[117] After Isaiah had depicted the terrors of the
day of judgment, the quaking of the earth, the creeping away and the
death of sinners, in lively colours, he represents the people as crying
out: "Who of us shall dwell with the devouring fire, and the everlasting
flame?" and then answers: "He that walketh righteously, and speaketh
uprightly; who despiseth the gain of oppressions; that turneth his hands
from holding of bribes, and stoppeth his ears from hearing of blood, and
shutteth his eyes from seeing evil; who taketh justice for his measuring
line and righteousness for his balance: he shall dwell on high; his
place of defence shall be the munitions of the rock, and his waters
shall not be dried up. Though your sins be red like scarlet, they shall
be white as snow, if ye obey Jehovah."[118]
With the death of Jotham the distress increased. Isaiah warns his people
not to seek aid from Assyria. "Wickedness," he cries, "burneth as fire;
no man shall spare his fellow. He shall snatch on the right hand and be
hungry; and eat on the left hand and be unsatisfied. Manasseh shall eat
Ephraim, and Ephraim Manasseh, and both together shall fall upon
Judah."[119] "Fear not," he says to king Ahaz, "neither be
faint-hearted, for the two tails of these smoking firebrands; for the
fierce anger of Rezin and the son of Remaliah; they shall not break open
Jerusalem, and the land, before whose kings thou art afraid, shall soon
be made desolate.[120] But with the razor that is hired beyond the river
(Euphrates) the Lord will shear off thy head, and the hair of thy feet,
and thy beard."[121] And when Ahaz refused to be restrained, Isaiah
proclaimed: "Because Israel rejoices in Rezin and the son of Remaliah,
the Lord will bring upon them the waters of the river strong and many.
The stream shall come up over all his channels, and go over all his
banks; the riches of Damascus and the spoil of Samaria shall be taken
away before the king of Assyria. But the stream shall pass through
Judah; it shall overflow and go over till it reaches even to the
neck."[122]
Public-domain text, read in full here on John Shaqi.
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